Virgin Birth Lecture – John Karmelich
1.
Since it is Christmas
time, I thought it would be fun to give a lecture on the "Virgin
Birth".
a)
Most of us think of the
Virgin Birth as just another miracle to support the case for Jesus.
b)
How many knew that the
Virgin Birth was actually a requirement to prove Jesus as God?
i)
If one reads most
versions of the "Apostle's Creed", that creed lists "The Virgin
Birth" as one of the things that Christians believe as part of our faith.
ii)
Most Christians never
give the Virgin Birth much thought and just accept it as a true event and part
of the process of bringing Jesus into the world.
2.
I want to pose a
question for you to think about, and I'll answer it in this lecture:
a)
How is Jesus the Son of
Joseph?
b)
We all know Jesus is the
Son of Mary, but Matthew's Gospel lists Jesus is the Son of Joseph as proof of
Jesus' Messiah-ship.
c)
Again, how is Jesus the
Son of Joseph, given the virgin birth?
i)
My goal is to answer and
biblically support this question in this lecture.
ii)
Yes you can say by
"Adoption", but does that make Jesus the "heir" to the
throne of David when he is not the birth-son of Joseph?
iii)
For what it's worth, I
have a number of clients at my job who are Orthodox Jewish and on more than one
occasion they have asked me this question.
3.
If you are going to
discuss the virgin birth, let's start with the most famous passage on this
topic in the bible:
a)
"Therefore the Lord
Himself will give you a sign: Behold, the virgin shall conceive and bear a Son,
and shall call His name Immanuel. (Isaiah 7:14 NKJV)
i)
Isaiah
made this statement to a King of Judah, named Ahaz. King Ahaz was listed as a wicked king in 2nd Kings, Chapter 16.
ii)
The reason Isaiah stated
this verse, is to show the King Ahaz that God was on the throne. Ahaz as
a king, turned from God to idols.
iii)
Isaiah
wanted to prove to Ahaz that "God was God" and told Ahaz to ask God
for some sort of miraculous sign.
iv)
Ahaz refused to ask God
for a sign so Isaiah said in effect, "OK, you won't ask God for a sign,
then I'll give you a sign from God. Isaiah
7:14 is a prediction of a sign from God.
b)
If one asks a knowledge
religious Jew today what that sign means, they will argue this sign refers to
an unsuccessful siege of Jerusalem by the two armies from the north. Isaiah 7:15-16 state that, by the time this
child reaches the age of maturity, the kings of the two enemy nations will be
gone, in fact, they will be killed. Two
Biblical passages, 2 Kings 15:29-30 and 2 Kings 16:9, confirm that this
prophecy was contemporaneously fulfilled when these two kings were
assassinated. My problem with this
theory is that there is no biblical mention of this "raised child"
that affects the battle of the other two kings.
c)
With that said, let's
get back to the Isaiah 7:14 passage. I
want to focus on the Hebrew word that is translated "virgin".
i)
The Hebrew word
translated virgin is "Almah" in the Hebrew.
a)
That word
"Almah" in Hebrew can mean either virgin or young maiden. Therefore, it is technically correct to say
that any young woman giving birth is the "sign" to King Ahaz.
ii)
If anyone owns a
"NRSV" of the bible, the word "Almah" is translated
"young maiden". While it is
technical correct, it misses the point of the prophecy.
iii)
To me, a young maiden
giving birth is not a sign from God.
Let's face it, every day in hospitals, there are many young maidens
giving birth. What sort of sign from
God "is a young maiden giving birth"?
iv)
Now let me give you the
Greek word that is translated from the word "almah". The Greek word is
"parthenos". That Greek word definitely
and only means virgin and does not just refer to "Young
maidens".
v)
The reason I state the
Greek translation is because 100-200 years before Jesus was born the
entire Old Testament was translated into Greek. When the Greeks conquered the land of Israel, Greek eventually
became the common language in Israel.
Therefore, 70 Jewish scholars of that time created the first complete
Old Testament written in the Greek language.
If you have ever heard the term "Septuagint", it refers to
this Greek translation. It is called
"Septuagint" as it involved 70 scholars.
vi)
My point here is these
Jewish scholars used the Greek word "parthenos" when they translated
Isaiah 7:14 from the Hebrew to the Greek.
So even 100-200 years before Jesus was born, Hebrew scholars believed that
Isaiah was referring to a miraculous sign where a virgin would give birth.
vii)
In Matthew 1:23, he
quotes Isaiah 7:14 as being proof of the virgin birth.
viii)
My whole point of this
exercise is to show that when Isaiah said a sign from God is that a
"virgin shall give birth", that is what Isaiah meant and it is a sign
from God.
4.
All of this leads to my
second biblical reference to the virgin birth:
a)
This is a quote from
Genesis 3:15:
b)
"And I will put
enmity between you and the woman, and between your seed and her Seed; He shall
bruise your head, And you shall bruise His heel." (Genesis 3:15 NKJV)
c)
In this verse, God is
speaking to Satan Himself. Adam and Eve
just sinned and God is dishes out the punishments to Adam, Even and Satan
Himself. Genesis 3:15 is part of God's
planned punishment to Satan millenniums before it ever occurred.
d)
The first sentence says,
"God will put enmity" between Satan's seed and Eve's seed.
i)
The English word
"enmity" is the same root word from which comes "enemy".
ii)
God is saying in effect,
"I'm declaring war between Satan and Eve and between Satan's seed
(offspring) and Eve's seed (offspring").
e)
Notice
the second phrase says, " and
between your seed and her Seed"
i)
Here is where it gets
interesting. The word "seed"
is based on the male sperm seed. Women
don't have "seeds", they produce the eggs for the seeds. God said that He would put distance between
Satan's "seed" and "Eve's seed".
ii)
Genesis 3:15 said the
seed belongs to "Eve".
iii)
My point is Eve having
her own "seed" is a reference to the virgin birth!
f)
Let's review sex
education 101:
i)
The "seed" is
the single male sperm.
ii)
It is the "x"
chromosome.
iii)
The seed, a.k.a., the
"x" chromosome, only comes from a man, not a woman.
iv)
Therefore, when God made
this statement in Genesis 3:15, there is a clue of the virgin birth because the
only time in human history a woman had her own seed is the Virgin Birth.
v)
The related point is
because Adam and Eve sinned, we all are born with this sin-disease that is past
on from parent to child.
vi)
How is it past on? By the male seed. That will become important later.
g)
When God is talking
about the "offspring of the woman", He is not talking about all
children born to Eve collectively. God
is talking about a specific person that will come from Eve that will be the
Savior for all of mankind. We know that
because we are talking about a "seed" that belongs to a woman and not
all the seeds that exist in all of mankind.
h)
Next, let's talk about
the part of Genesis 3:15 that deals with the offspring of Satan.
i)
The
verse says, " I(God) will put enmity
(distance) between your (Satan's) seed and her (Eve's) Seed (i.e.,
Jesus)."
ii)
When God is talking
about the "offspring of Satan", who is He talking about?
a)
In general it could
refer to everyone who rejects Jesus.
b)
Think
about what Jesus called some Pharisees:
"You are of your
father the devil, and the desires of your father you want to do." (John 8:44, NKJV)
iii)
When Jesus
was tempted by Satan in the desert, here is what Satan said to Jesus: "Again,
the devil took Him up on an exceedingly high mountain, and showed Him all the
kingdoms of the world and their glory. And he said to Him, "All these
things I will give You if You will fall down and worship me."
(Matthew 4:8-9 NKJV)
a)
When Satan tempted
Jesus, those temptations would not be valid unless it was true. If I offered to sell to you all the land of
California, it would only be a temptation if you really believed I owned
all that land.
iv)
The point is the
"world" belongs to Satan.
Satan offered the world to Jesus if He would bow to Satan. This would only be a real temptation to
Jesus if Satan really owned the world.
a)
This world, at least for
the moment does belong to Satan.
b)
When we are saved, God
saves us out of the world.
v)
Which leads us back the
"seed" or the offspring of Satan. In one sense it refers to all people who refuse the free gift of
salvation from Jesus. It probably specifically
refers to the Antichrist, but in a general sense, it is all that reject Jesus.
5.
Now
we can get back to this verse and finish it.
Let's repeat Genesis 3:15 again:
a)
"And I will put enmity between you and the woman, and
between your seed and her Seed; He shall bruise your head, And you shall bruise
His heel." (Genesis 3:15 NKJV)
b)
The second line says,
"He shall bruise your head".
i)
The word "He"
refers to the seed of the woman.
ii)
The He refers to Jesus,
as the "He" is the son of Eve.
This "He" will bruise your Head". The specific "Seed of Eve" will
bruise Satan's Head
a)
Revelation 13:3 and
13:12 speak of the Antichrist who's "Deadly head wound recovered".
b)
Revelation
19:20 speaks of the Antichrist being thrown in the Lake of Fire. And Revelation 20:10 is about Satan Himself
being cast in the same lake.
c)
The
idea is Eve's seed will be responsible for the head wound and death of Satan's
"seed" as well as Satan himself one day.
d)
The
interesting thing is this prediction about the fall of Satan and "His
Seed" does not happen until millenniums after the prediction was made.
iii)
The last phrase says,
"You shall bruise His heel."
a)
To strike somebody on
the heel causes pain, but one can recover from a heel injury and live.
b)
I believe the idea of
"Satan's seed hurting Eve's seed" refers to the crucifixion. The idea is Satan's seed hurts Eve's seed (Jesus), but not to a point where it permanently
kills Him.
c)
Even
if you think I'm way out in left field on the end time stuff being tied to
Genesis 3:15, the one thing we do know for sure, is that this verse does speak
of the virgin birth for no other reason, than we have the unique phrase
of the "seed of the woman".
i)
"And I (God) will
put enmity between you (Satan) and the woman (Eve), And between your (Satan's)
seed and her (Eve's seed); He (Eve's seed) shall bruise your (Satan's) head,
And you (Satan) shall bruise His (Eve's seed) heel."
Genesis 3:15 NKJV, text added.
6.
Now that we know the
bible predicts a virgin, birth let me now talk about why this was a necessity
and not just a cute little miracle to validate Jesus as the Son of God.
a)
First let's read a
prediction about Jesus given to Mary before Jesus was born:
i)
He (Jesus) will be
great, and will be called the Son of the Highest; and the Lord God will give
Him the throne of His father David.
(Luke 1:32 NKJV).
ii)
In
this prediction, the angel is telling Mary that this baby in her tummy, among
other things will one day sit on the throne of His ancestor, King David.
iii)
Where
is David's throne? In Jerusalem: David ruled from Jerusalem when Israel had
kings that ruled over them.
iv)
Right
now, Jesus is at God's throne in heaven.
One day, Jesus is to rule the earth from "David's throne",
which is in Jerusalem.
b)
Next,
let's quickly review a promise given to David:
i)
"When
your (David's) days are fulfilled and you rest with your fathers, I will set up
your seed after you, who will come from your body, and I will establish his
kingdom. He shall build a house for My name, and I will establish the throne of
his kingdom forever." (2nd Samuel
7:12-13, NKJV)
ii)
This verse promises that
a descendant of David will rule over Israel forever.
7.
Now,
let's get into a "problem":
a)
There
are 3 Gospels that give the genealogy of Jesus.
b)
John's
Gospel focuses on Jesus as God.
i)
John's
version of Jesus' genealogy is the first two verses of his gospel: "In the beginning was the Word, and the
Word was with God, and the Word was God. He was in the beginning with
God." (John 1:1-2, NKJV)
ii)
Most
people never stop to think about that, but those two verses are a genealogy.
c)
Mark's
Gospel does not give a genealogy. Do
you know why? Because Mark focuses on
Jesus as a "servant" and a genealogy of a servant is not important.
d)
Matthew's
Gospel focuses on Jesus as the "Promised Messiah".
i)
Matthew
gives a genealogy in Chapter 1, but it goes through Jesus
"step-father" Joseph.
Matthew's gospel includes all the kings from David and leads up to
Joseph, the stepfather of Jesus.
Therefore, Matthew is claiming that Jesus is the promised Messiah
because of Joseph, not because of Mary.
ii)
Matthew's
Gospel gives the genealogy from the first Jew (Abraham) to Jesus, through
Joseph, the husband engaged to Jesus.
iii)
Let's
look at part of that genealogy:
a)
Matthew
1, Verse 11 says "and Josiah the father of Jeconiah and his brothers at
the time of the exile to Babylon."
In other words, the genealogy of Joseph includes Jeconiah. Jeconiah was one of the kings of the
Southern Kingdom of Judah.
b)
I'll
discuss Jeconiah more in a minute.
e)
Now
we get to Luke's Gospel. Luke focuses
on Jesus as the "Son of Man".
Chapter 3 gives the genealogy of Jesus from God to the first human
(Adam) all the way to Mary.
i)
King Jeconiah is not
part of Luke's genealogy.
ii)
That
is because Mary is a descendant of King David's son Nathan. (Luke 3:31)
iii)
Nathan
is a brother or half-brother of David's son Solomon. (Don't get this Nathan mixed up with a prophet named Nathan who
worked with David.) The son named
Nathan is referenced in 2nd Samuel 5:14.
f)
My
point is Joseph (and not Mary) has King Jeconiah in his ancestry and Mary does
not.
i)
Mary
is a descendant of David's son named Nathan
ii)
And
her husband to be, Joseph is a descendant of King David's son Solomon.
g)
OK,
John, what's the big deal about Joseph having King Jeconiah as an ancestor?
i)
First,
understand that "Coniah" and "Jeconiah" are the same
person:
a)
Coniah
the son of Jehoiakim, king of Judah (Jeremiah 22:23, NKJV)
b)
Jeconiah
the son of Jehoiakim, king of Judah (Jeremiah 24:1, NKJV).
ii)
The
NIV translation spells his name Jehoiachin just to make it more confusing.
a)
In other words,
"Coniah", Jeconiah and Jehoiachin are all the same person.
8.
Now
comes a key verse in this lesson:
a)
Jeremiah
22:28 to 30 says,
i)
"Is
this man Coniah a despised, broken idol—
A vessel in which is no pleasure? Why are they cast out, he and his
descendants, And cast into a land which they do not know? (Verse 29) O earth, earth, earth, Hear the word of the LORD!
ii)
(Verse
30) Thus says the LORD:, 'Write this
man down as childless, A man who shall not prosper in his days; For none
of his descendants shall prosper,
Sitting on the throne of David, And ruling anymore in Judah.'"
b)
The
point is God put this curse on this guy (Coniah) so his offspring can't ever
sit on David's throne.
i)
Therefore,
no descendant of Coniah is allowed to sit on David's throne.
ii)
If
Jesus has been the biological son of Joseph, Jesus could not have been the
promised King.
iii)
This
is because Joseph had this Coniah guy in his ancestral line.
iv)
There
is an old joke among bible teachers that Satan threw a party when God placed
this curse on Coniah because now the Messiah can't be part of this family
line. Little did Satan know about God
performing a virgin birth!
9.
Furthermore,
since the sin "disease" is passed on from father to child (through
the seed) and not from mother to child, any son of Joseph or any other human
father would have inherited a sinful nature.
a)
Therefore,
for two reasons Jesus had to be born of a virgin mother.
i)
So
that He would not inherit a sinful nature from his father.
ii)
So
He would not be barred from the curse of Coniah which was upon his step father
Joseph.
iii)
The
point is Jesus had to have been a virgin birth in order to get around this
curse.
b)
OK,
so if Joseph is not Jesus legitimate father, we get back to my opening
question:
i)
How
is it that Jesus is the promised Messiah both through the lineages of Mary
(Luke Chapter 3) and through Joseph (Matthew Chapter 1)?
c)
The
answer comes from Numbers Chapter 36:
i)
This
is what the LORD commands concerning the daughters of Zelophehad, saying, 'Let
them marry whom they think best, but they may marry only within the family
of their father's tribe.' So the
inheritance of the children of Israel shall not change hands from tribe to
tribe, for every one of the children of Israel shall keep the inheritance of
the tribe of his fathers. And every daughter who possesses an inheritance in
any tribe of the children of Israel shall be the wife of one of the family of
her father's tribe, so that the children of Israel each may possess the
inheritance of his fathers. Thus no inheritance shall change hands from one
tribe to another, but every tribe of the children of Israel shall keep its own
inheritance." (Numbers 36:6-9,
NKJV)
ii)
God
said the Israelites were to inherit the Promised Land tribe by tribe.
iii)
For
example, the tribe of Ephraim would get "x amount" of land based on
the size of that tribe at the time they entered the land, the tribe of Judah
would get "x amount" land based on the size of their tribe, etc. etc.
through all 12 tribes.
iv)
The
problem is if a Jewish man had only daughters, when they get married to men of
other tribes, the inheritance of the family of one tribe will decrease and
another tribe will increase.
v)
For
example, if a girl from the tribe of "Judah" gets married to a man of
the tribe of say, "Reuben", then the inheritance decreases for the
tribe of Judah and increases for the tribe of Reuben".
vi)
In
order to prevent this problem, God gave this command in Numbers 36. The law is essentially, a woman who
possesses an inheritance shall only marry a man of the same tribe. That way the amount of land stays the same
from tribe to tribe.
d)
What
does this have to do with Joseph and Mary?
i)
Both
Joseph and Mary were of the tribe of Judah.
ii)
Mary
had a "possession", being Jesus her son in her womb.
iii)
When
Joseph marries her, Joseph then "inherits" all of possessions.
iv)
Cyrus Scofield was
responsible for tying this verse to Jesus Birth. He was the one who is famous for organizing the Scofield Reference Bible
e)
Think
of it this way: If a guy marries a
woman who already is pregnant, and the man knows it, lets' say the guy legally
adopts the son.
i)
Let's
say the guy and girl then have sons together.
ii)
So,
is their "first born son" the adopted son, or their natural born son?
iii)
By
both Jewish law and Roman law, Joseph is now the legal father of Jesus by
"Numbers" rule of 36: 6-9 and also by Roman law which says when a man
marries a women, the man also gets all of her possessions.
iv)
In
other words, Joseph is still legally the father of Jesus.
v)
Jesus
is now part of the "kingly" line and at the same time gets around the
curse.
vi)
Jesus
is legally Joseph's son based on God's "adoption" laws.
10.
OK,
John this is all very neat.
a)
You
have just proved to me the virgin birth is not just a cute miracle, but it also
was necessary in order to get around the curse in Joseph's ancestry.
b)
What
does any of this have to do with our lives today?
i)
I
already believe Jesus is the promised Messiah.
ii)
What
is the application to our life?
iii)
Jesus
is considered "Fully God and "Fully Man".
iv)
He
became a unique creation, just like Adam was a unique creation.
c)
All
of us people are the sons of Adam and Eve.
We are not "unique" creations in the same way that Adam and
Eve were direct creations of God.
i)
We
are human descendants of Adam and Eve.
ii)
Just
as sin entered the world through one man, another man (another unique creation)
was needed to take away sin from the world.
(See Romans 5:12).
iii)
Jesus
was unique in that he was a unique creation like Adam.
d)
Since
Jesus did not inherit the "Sin gene" of Joseph, was Jesus capable of
sinning?
i)
Think
of it this way: Adam and Eve were not
born with the "sin disease" that is past on from generation to
generation, but despite that, they still sinned.
ii)
Mark
1:13 says: "And He (Jesus) was
there in the wilderness forty days, tempted by Satan, and was with the wild
beasts; and the angels ministered to Him. (NKJV)
iii)
The
same way Adam and Eve had "free will" and were capable of sinning, I
believe Jesus had free will, but choose to do His father's will and didn't sin.
e)
Which
leads to my last point: Jesus is a
"unique creation" in that He is fully God and fully man.
i)
We
too, when we become born-again, also become "unique creations".
ii)
We
become a new physical creature with God living inside of us.
iii)
"Therefore,
if anyone is in Christ, he is a new creation; the old has gone, the new has
come!" (2nd Corinthians 5:17)
a)
We
shall live forever as "new creatures".
f)
Which
leads to the important question: If we
are now new creatures how are we different?
i)
Does
that mean we no longer sin? No.
ii)
Does
that mean we are now perfect people?
No.
iii)
The
answer is once we are born again as new creatures,
a)
We
now accept the Gospel message as fact and something we believe in.
b)
We
now care about pleasing God in all that we do.
c)
We
now accept the idea that our primary goal in life is to please God in all that
we do and all that we are called to do.
d)
We
now trust in God more than ourselves to provide for us and guide us in all that
we do in life.
Sources:
New King James Bible: Scripture quotations marked as "NKJV"
are from The New King James Version, Copyright © 1982 Thomas Nelson, Inc.. Used
by permission. All rights reserved."
Chuck Missler, "The
Virgin Birth"; http://www.khouse.org/articles/1998/73/
Scofield Bible: "
Scripture quotations marked New Scofield are from The New Scofield Reference
Bible, Copyright © 1967 Oxford University Press, Inc.
(Note- Scofield is not a
bible translation, but a set of notes that goes with the bible.)
My source on the "modern
Jewish meaning of Isaiah 7:14: www.messiahtruth.com/is714a.html