Gospel of Matthew Chapter 4 -- John Karmelich
1.
Most of us know the
phrase “thy (your) will be done”. It is
part of the Lord’s Prayer.
a)
It is a sentence we pray
regularly, but rarely think about:
b)
It is a prayer for us to
do God’s will, and not our own will.
c)
How does one practically
do God’s will through the day?
i)
Unfortunately, we don’t
receive faxes in the morning with today’s instructions.
ii)
We don’t get e-mails,
nor phone messages, nor mail from God saying, “Good morning John, here is what
I want you to do today.” J
d)
So back to the question,
if we are sincerely praying “thy (your) will be done”,
how do we know what is God’s will and how do we obey it?”
i)
Fortunately, you have
come to the right place. J
ii)
The answer is to study
and learn God’s word, so you know how to apply it. I’m not saying my bible studies are the answer, (but they can’t
hurt J) as much as I desire the reader to study the text
itself, contemplate what it means and contemplate how it applies to your life.
iii)
Solomon figured this out
at the end of his life: “Fear God and
keep his commandments, for this is the whole duty of man.” (Ecclesiastes 12:13, NIV).
a)
I underlined the word
whole. It is all-inclusive. It means the whole duty of man (and women)
is to fear God and obey his commandments.
b)
But you say, we are our
New Testament believers. We are not
“under law”, but “under grace”.
Agreed. Our salvation does not
depend upon how well we keep the “10 commandments” or any other commandments
anywhere in the Bible.
(1)
But those commandments are there for our happiness. God wants us to live a full, rich abundant
life. God-the-Father, who loves us
beyond what we can comprehend, wants to bless you more than you can imagine. For God to bless us, we have to do what He
wants us to. As I mention over and over
again in these studies, Christianity is not just saying you believe in Jesus,
it is taking action based on that belief.
If you are grateful for what Jesus did for you, you live in obedience
out of gratitude.
e)
OK, so if we don’t get
faxes, e-mails and voice messages on God’s instructions for the day, how do we
practically know what to do for the next, say 24 hours?
i)
Well, prayer for “God’s
will to be done” won’t hurt. J
ii)
Next, remember the
age-old idiom, “you are what you eat?”
That happens to be true. We
physically grow based on what we eat.
a)
It is also true
that we become what we worship. If you
spend all your free time going after pleasure, or seeking riches, you become
what you worship. The same applies to
Jesus. If we spend our lives worshipping
Jesus, studying the Bible, studying the life patterns, the word-pictures, we
become what we worship. There is no
exception to this fact.
b)
If are brains and bodies
are “bible-based”, we will know if what we do throughout the day is God’s will
or not. We will set goals, work, play,
raise our families in ways that are pleasing to God.
(1)
Your daily marching
orders come from your obedience to what God teaches us from the bible. Those patterns, principals and word-pictures
describe on a moment-to-moment basis on how we should live our lives.
(2)
You may read a passage
in the bible one day, or hear a sermon, or read something here and say, “you
know, that one aspect of my life is not pleasing to God, it’s time to change
that”.
(a)
That is doing God’s will.
(3)
You can open your
prayers by saying, “Lord, what do you want me to pray for today?” Sometimes, (not guaranteed!) something may
pop in your head that you didn’t think about earlier, that God may be calling
you to pray about earlier.
2.
Now that I’ve gotten
your brain focused on doing God’s will, I can break down and talk about The
Gospel of Matthew, Chapter 4.
a)
The chapter is about
Jesus being tempted by Satan.
b)
The second half is about
Jesus choosing his disciples and Jesus setting up his ministry.
c)
The big-picture idea to
see is God the Father’s will being carried out through Jesus despite the
temptations to do otherwise.
d)
In the second half, we
see the disciples willing to change their lives based on what Jesus called them
to do.
e)
The overriding theme is
God’s will getting done.
i)
Living moment by moment,
we may not see God’s will getting accomplished.
ii)
We may be busy “just
living”. We are going through our
routines.
iii)
But when we look back
and see the big picture, we can often see how God was working through our lives
all for His glory.
f)
Before I start Verse 1,
I should also talk about “mistakes” and God’s will.
i)
The bible is full of
stories of horrible things done by one of main bible characters. Yet, you will later read of how God used
that event, eventually for His glory.
a)
Back in Chapter 1 of
Matthew, we talked about Jesus’ pedigree.
You may remember that his ancestor Judah had sexual relations with his
daughter-in-law, who he thought was a (veiled) prostitute. God used that sinful act to keep the
messianic line going.
b)
Some may think, “Well
then, its ok to mess up, because God will even-tually use that mistake for his
glory”. Yes He can and He does. It does not excuse what we do. (Romans Chapter 3 tackles this
subject). Often we still have to pay
the consequence of that sin despite how God used it.
c)
The point is God has
such a better plan for us if we obedient instead.
(1)
Yet God uses are
mistakes. He can use us in a better way
if we were obedient to what God calls us to do.
d)
God desires to work through
people.
(1)
Oh how much more could
God accomplish if we only pray more “thy will be done”! It is through God’s strength that we have
the ability to do God’s will in the first place.
g)
With all that said,
let’s go to Verse 1, and we’ll take on this subject more as we go.
3.
Chapter 4, Verse 1: Then
Jesus was led by the Spirit into the desert to be tempted by the devil.
a)
The last verse of
Chapter 3 was Jesus being baptized, and the voice of God the Father saying,
“This is my Son, whom I love; with him I am well pleased”.
b)
It appears, right
afterward, Jesus was called into the desert to be tempted.
c)
When Jesus received the
Holy Spirit, from this point forward, Jesus lived to do the Father’s will. The Father’s will, was in effect, “OK son,
go to the wilderness now. Don’t eat and
watch out for Satan”. J
i)
Just exactly what Jesus
did during those 40 days is unknown.
ii)
I believe in the quote,
“Where the Bible is silent, we should be silent”.
d)
Why this was the Father’s will (go live in the desert/be
tempted) is discussed elsewhere in the Bible. The reason for this 40 day period is commented upon elsewhere:
i)
“Because he (Jesus)
himself suffered when he was tempted, he is able to help those who
are being tempted.” (Hebrews 2:18,
NIV)
ii)
Let me paraphrase what a
person can think. “There is no way I
can overcome my problem with fill-in-the-blank. I am just too weak. I
don’t have the power to overcome this problem.
How can God help? If there is a
God, he cannot relate to my problem. He
doesn’t know how tough it is for me to overcome this.”
a)
Read Hebrews 2:18 again. If we want Jesus to help us with our
problems, then we need to understand that Jesus can relate to our
problems.
b)
God the Father’s first
order of business after Jesus was baptized, was not to do miracles, not to heal
sick people, not to preach the Gospel or even go immediately to the cross. It was to be tempted, so that we can
relate to Him. Think about that in
perspective of how much God the Father loves you and cares about your
particular problems.
c)
If Jesus, in his
humanity, overcame these temptations, think about how much God the Father loves
you and wants to help you in your desire to drop your bad habits and live the
life more like God desires for you!
iii)
Some commentators
compare Jesus being tempted in the desert to Adam and Eve being tempted in the Garden
of Eden.
a)
Adam and Eve, in the
best of places sinned.
b)
Jesus, in the worst of
places, resisted sin.
c)
Adam & Eve fell
because they trusted in their own desires and not what God commanded them to.
d)
Jesus, under the worst
of circumstances, not only can relate to our problems, but gives us a model of
how, if we obey God’s commandments, shows us how we can mature to live the
full, abundant life that God the Father desires for us.
e)
Before I move on to
Verse 2, let’s talk a little about the devil himself.
i)
One commentator counted
over 50 names for him in the Bible. The
two most common are “the devil” and “Satan”.
We tend to use those two the most.
ii)
The two great mistakes
to make about Satan are that 1) he doesn’t exist and 2) he is everywhere. It is a mistake to think of him as a
fictional character. The other problem
is we can blame Satan when often it is our own free will that causes us to mess
up our lives.
iii)
I believe Satan is the
most powerful creature made by God. We
are unable to resist him in our own power.
The only way to resist Satan is to call upon God and rely upon his
Word. That is how Jesus overcame him as
we’ll see in this passage.
4.
Verse 2: After fasting forty days and forty nights,
he (Jesus) was hungry.
a)
Well,
who wouldn’t be after 40 days! J
i)
People
who have studied fasting will say that after a few days your body will “shut
down” and no longer desire food. At
about a 40-day period, you are now near the point where you can starve to
death. The body now needs food again
simply to survive. That is what is
meant by the text.
ii)
The
number “40” in the bible is usually associated with “trials”.
a)
After
leaving Egypt, the Israelites were in the desert for 40 days when the
spies came back from the Promised Land.
When they came back, the reports of “giants in the land” gave them fear
of doing what God commanded them to do and conquer the land. God then punished them for 40 years (a year
for each day). (See Numbers 14:34)
b)
Also
with Noah, it rained for “40 days and 40 nights” (Genesis 7:12)
c)
Remember
that Matthew’s primary concern is to show Jews that Jesus is the Messiah. Jesus' success at His 40-day trial in the
wilderness is meant to be compared to the Israelites failure on their 40-day
trial.
b)
The
next 10 verses will discuss Jesus being tempted by the devil. Notice that the fasting didn’t prevent Satan
from tempting Jesus. If anything, Satan
used that moment of weakness to tempt Jesus.
Think how we feel when we are hungry.
i)
There
is an English acronym associated with human weakness called “H.A.L.T.”.
It means one should never get too (H)ungry, (A)ngry, (L)onely or (T)ired. When one is suffering from one or more of
those things, that is when we are weak and are more susceptible to Satan’s
Attacks.
5.
Verse
3: The tempter (Satan) came to him
(Jesus) and said, "If you are the Son of God, tell these stones to become
bread."
a)
Notice
Satan acknowledges that Jesus is the “Son of God”.
b)
He
is not saying it as a form of denial or question, but saying in effect, “Since
you are who you claim you are, then use your power to turn the stones into
bread.
c)
Could
Jesus do that? If Jesus is God, he can
do anything. The Bible teaches that it
was through Jesus that all things were created (See John 1:2, or
Colossians 1:16). That means that Jesus
is a creator and not a created “thing” and has the power to make
stones into bread or anything else he desires.
i)
If
you know your bible, you should be familiar with the story of how Jesus
“multiplied” the loaves of bread on two occasions; one to feed 5,000 men and
the other to feed 4,000 people. Both
stories are covered later in Matthew and we’ll get to them later in the
chapter. If Jesus could multiply the
loaves then, he certainly could have used some miraculous power to feed himself
here.
d)
OK,
so what is wrong with Satan asking this question?
i)
Here
was Jesus, literally starving to death.
ii)
Satan
was not telling Jesus to “go starve to death”, but to save his own life.
iii)
If
I encountered Jesus in the desert, and I didn’t have any food or any way to
transport Jesus to food in time to save his life, I would probably have said
something similar.
iv)
Jesus’
answer tells us why it was wrong.
6.
Verse
4: Jesus answered, "It is written: `Man does not
live on bread alone, but on every word that comes from the mouth of God.'
"
a)
The
problem was not Jesus eating bread. The
problem was this was not the desire of God the Father for Jesus to do at
this moment in His life.
b)
Let’s
face it; it is logical for Jesus to eat bread here to live.
c)
This
verse has scary implications for us as Christians. Does that mean the “logical” thing for us to do is not always
“God’s will”? It is something to stop
every now and then to pray about.
Sometimes God may ask us to do illogical things (by the world’s idea of
what is right) as God has a greater purpose in mind.
i)
If
you try a prayer like that, and don’t get an answer, consider the logical thing
is the right thing to do, assuming it is not something contradictory to
the bible.
ii)
This
situation applies to the time where you are feeling supernaturally “led” to do
something that defies logic. Again, you
will know it is God’s will if 1) it is not something that violates any biblical
principal and 2) the results ultimately work out for God’s glory.
iii)
This
principal about God’s will is summed up with the quote Jesus gave. It is the last phrase of Deuteronomy
8:3.
a)
Notice
it says we are to live on every word that comes from God’s mouth.
b)
To
live on every word, would mean to learn every word.
c)
This
is why Christians encourage regularly readings of the entire bible.
d)
Further,
it says that man is not to live by bread alone.
(1)
Jesus
does not condemn eating food and sustaining our life.
(2)
It
is about putting things in perspective.
(3)
It
is about seeking God’s will first, and then our food or whatever else you
desire.
7.
Here
comes temptation #2; Verse 5: Then the devil took him to
the holy city and had him stand on the highest point of the temple. 6 "If you are the Son of
God," he said, "throw yourself down. For it is written: “He will
command his angels concerning you, and they will lift you up in their hands, so
that you will not strike your foot against a stone. "
a)
Somehow,
Satan took Jesus from the desert to Jerusalem.
Specifically, he took Jesus to the high point on top of the temple.
b)
How
Satan “transported” Jesus is an unanswerable question.
i)
It
may have been a vision or it may have been like “Star Trek” where Jesus was
“beamed” to this location.
ii)
Either
way, it gives us a glimpse into how much power Satan has!
c)
Historians
tell us that the Temple Mount stood over a large valley. From the top of the temple to the ground
(via the back side) was a 450 foot drop!” (Source Josephus).
d)
Let
me paraphrase was Satan was saying, “Hey Jesus, the Bible says in Psalms
91:11-12 that angels will protect you.
So why don’t you just prove to everyone that you are the Messiah. Jump off the temple. People will see angels catch you, realize
you are the Messiah and save a whole lot of trouble.”
i)
This
verse indicates that Satan can quote Scripture! Further he can twist it to tempt you with all kinds of things.
ii)
This
is why false-teachers are emphasized so much in the New Testament. Every book in the New Testament has at least
some reference to false teachings and false teachers. If Satan can cause temptation by misapplying Scripture, imagine
what man can do!
iii)
Further,
Satan knew that this prophecy in Psalms 91:11-12 was about Jesus!
a)
When
Satan quoted these two verses, he skipped one sentence. Satan skipped the last sentence of Verse 11
that says, “to guard you in all your ways” (NIV)
b)
That
sentence is the key to the temptation.
c)
“Your
ways”, refers to the ways of God-The-Father.
The prophecy is that the Messiah would come to do 100% do the will of
God the Father.
d)
God
the Father desired that Jesus pay the price for all of mankind’s sins.
e)
Remember
that Satan’s goal is to stop, prevent, or at least slow down God’s redemptive
plan for mankind.
i)
God
the Father, by definition is perfect.
In order for us to spend eternity with God, a perfect sacrifice would be
needed for sin.
ii)
If
Satan could cause Jesus, even for a moment, to not do God the Father’s will,
Jesus no longer becomes the perfect sacrifice for our sins.
iii)
These
temptations never deny Jesus as God. In
fact, they attempt to make Jesus show off his power. They focus on attempting to make Jesus anything less than perfect
so the sacrifice on the cross no longer becomes a perfect sacrifice.
f)
Let
us personalize this second temptation.
i)
The
first one has to do with sustenance.
There is nothing wrong with eating food or enjoying life, it should
simply be done in accordance with God’s will.
ii)
This
second temptation is about power.
There is a need in man to have power and to obtain power.
a)
There
is nothing wrong with power per se.
Somebody has to lead and be in charge.
God raises up people to be our leaders.
(See Rom. 13:1).
b)
The
point has to do with committing sin in order to achieve or use that power. If we are not following biblical principals
in order to get that power, then we are living in sin.
c)
Satan
was offering Jesus a “short-cut” for his power. The application is to resist Satan’s temptations of “short-cuts”
in order to live our lives.
d)
Again,
it comes back to God’s will. God does
desire the best for us and wants us to accomplish great things. (God’s desire of “great things” is often
contradictory to man’s definition). But
God desires that we do it his way, and at His timing, and not ours.
8.
Verse
7: Jesus answered him, "It is also written: `Do
not put the Lord your God to the test.' "
a)
This
is Jesus’ response to Satan’s second temptation.
i)
This
is a quote of Deuteronomy 6:16.
b)
Notice
Jesus did not say, “you didn’t property quote the bible”.
c)
Jesus
used his authority as God to resist Satan.
He said that one does put God to the test. He was referring to himself, not God the Father in this
situation.
i)
Jesus
responded in a way that we could use when we face the same temptations.
ii)
The
text does not say, “You (Satan) shall not put me or you (people) to the
test”.
It says, “You shall not put the Lord your God to the test.”
iii)
Satan
has been given the power and authority to tempt and test us.
iv)
God
allows this for our growth and maturity.
The same way we test our children to see if they learn. God allows temptations to keep us dependant
upon Him.
v)
Our
only hope of resistance is to turn to God for help. (Reference: See Jude 1:9)
9.
Here
comes “Temptation #3”; Verse 8: Again, the devil took him to
a very high mountain and showed him all the kingdoms of the world and their
splendor. 9 "All this I will give
you," he said, "if you will bow down and worship me."
a)
Satan
showed Jesus all the kingdoms of the world.
Again, we don’t know if was “like a movie” or just how Satan did
this. We simply take the text at face
value.
b)
An
important concept to understand is Satan owns this world.
i)
Not
just the ugly aspects, but also the beautiful aspects of nature, the beautiful
things man has built. You name it, if
it is part of the earth, man-made, or God-made, and it does not swear
allegiance to Jesus, it belongs to Satan.
ii)
Remember
that if Satan didn’t own the kingdoms of this world, Jesus can’t be tempted by
it. If I tell you, “You can buy this
house from me for $5”; you can’t be tempted by the offer unless you believe I
own the house in the first place.
iii)
You
will notice in this section of Scripture (Verses 8-11) that Jesus never denies
Satan owns this world! He simply
rebukes Satan by again quoting Scripture.
10.
Verse
10: Jesus said to him, "Away from me, Satan! For it
is written: `Worship the Lord your God, and serve him only.' " 11 Then the devil left him, and angels came and
attended him.
a)
Again,
the temptation focuses on Jesus taking a “short cut” to the cross.
b)
You
almost get the impression that the 3rd temptation was a desperate
attempt to get Jesus to fail. If he
wasn’t going to eat bread despite his extreme hunger, if he wasn’t going to
take a “short cut” to the cross (via throwing himself off the temple to prove
his Messiahship), then he wasn’t going to bow down to Satan even if Satan
offered everything he had to Jesus.
i)
I
believe Jesus is aware that one day the world would be redeemed to Him
anyway. The ceremony for that event is
described in Revelation Chapter 5.
ii)
The
third temptation was “just” Satan offering another shortcut.
c)
There
is a bible trivia point I should mention here.
i)
The
same story of the “three temptations” is told in Luke Chapter 4.
ii)
In
Luke 4, the order is mixed up. In
Luke’s account, the 3rd temptation is told second and the 2nd
temptation here in Matthew is told as the third in Luke.
iii)
The
logical explanation is that Matthew tells the story chronologically and
Luke tells them in climatically.
The 2nd temptation (throw yourself from the temple) appears
to be the greatest temptation. The 3rd
temptation (worship me) appears to be a desperate attempt by Satan to get Jesus
to take a short cut.
a)
In
Matthew’s Gospel, you will notice the word “then” as a connection. After the 1st temptation, then
comes the second one, etc.
b)
In
Luke’s Gospel, you will notice the word “and” as a connection.
(1)
If
the 3 temptations are connected by “and”, they don’t necessarily have to be in
chronological order.
c)
There,
don’t you feel better know that you know that?
J
d)
Notice
Satan left right after this third temptation?
Why? Because Jesus commanded
him to leave after this temptation.
i)
Satan
must obey Jesus, as Jesus is Lord and God.
a)
You
can read all three temptations and Jesus response was to say in effect that,
“I, Jesus, am Lord and God of all, you must obey me.”
(1)
This
is written as a model for us to turn to God to overcome evil and not try in our
own power.
b)
I
believe the greatest Satanic attacks come 1) when we are weak and/or
2) when we are in service for God.
(1)
He
comes when we are weak because we are vulnerable.
(2)
He
comes when we are in service to God as he is doing everything in his power to
stop us from being a good witness. This
goes back to one of my favorite expressions:
“If you don’t believe the devil is real, try opposing him for awhile”.
c)
Notice
that Jesus’ fasting and praying for 40 days didn’t stop the attacks from
happening. Jesus knowledge of the Word
of God gave him the strength to know what was God’s will for his life. He could resist the temptation by knowing
“God’s Will” by knowing the Bible.
e)
Notice
the last phrase of Verse 11 “angels came and attended him”.
i)
The
logical assumption is that angels came and fed him and strengthened Jesus.
ii)
Details
are not given, so that is the assumption.
11.
Verse
12: When Jesus heard that John had been put in prison,
he returned to Galilee.
a)
Verse
12 is a bridge verse. In fact, there
may be a time gap here of up to a year.
b)
The
purpose of Matthew’s Gospel is not to give a detail-by-detail account of Jesus’
life.
i)
It
is to focus on specific events that show that he is the promised Messiah.
c)
Some
of the early chapters of John’s Gospel appear to have taken place in the
time-gap between Verses 11-12 and Matthew.
i)
Chapter
3 of John’s Gospel tells how Jesus was baptizing others elsewhere along the
Jordan River. John the Baptist’s
disciples were commenting on the fact that people were coming to Jesus to be
baptized and that John’s audience was decreasing. (See John 3:26).
d)
Jesus
returned to the Galilee region because it was part of God’s redemptive plan to
go to that region at that time.
Jesus was simply working on God the Father’s timing.
12.
Verse
13: Leaving Nazareth, he went and lived in Capernaum,
which was by the lake in the area of Zebulun and Naphtali-- 14 to fulfill what was said
through the prophet Isaiah: 4:15 "Land of Zebulun and land of Naphtali, the way
to the sea, along the Jordan, Galilee of the Gentiles-- 16 the people living in
darkness have seen a great light; on those living in the land of the shadow of
death a light has dawned."
a)
Nazareth
is where Jesus grew up. I assumed he
stopped there, lived with relatives for awhile and then moved to Capernaum.
b)
One
can get a few more details about this part in Luke, Chapter 4, Verses 23-27.
i)
This
is where Jesus preached in his hometown, and in effect, was rejected.
c)
Capernaum
was a town off of the Sea of Galilee was Jesus based his “operations”.
i)
We
will read in Matthew 9:9 that this was where Matthew himself met Jesus.
ii)
It
was a good spot geologically to base Jesus operations. It was along the main highway that runs from
Egypt up into Asia Minor. In Verse 14,
the expression “the way of the sea” is used.
This is that same main travel route.
d)
Again,
we see Matthew quoting Old Testament Scripture to support the fact that Jesus
was the Messiah. He is quoting Isaiah
9:1-2;
i)
If
you read the quote in Isaiah the word order is a little different. Most commentators suspect Matthew was
quoting the Greek version of the Old Testament (i.e., “The Septuagint” which
was more readily available.)
a)
The
point is Matthew quoted the concept correctly, even if he didn’t quote the
exact Hebrew word-for-word.
e)
You
have to remember that Matthew main’s audience was Jewish. While religious leaders knew the bible
backwards and forwards, the “common Jew” went to Synagogue every Sabbath, but
couldn’t quote it verbatim.
i)
The
average Jew might have thought “shouldn’t the Messiah be based in Jerusalem or
somewhere like that?” That is why
Matthew takes the time and effort to point out that God stated many years
earlier just exactly where the Messiah would base his ministry.
f)
When
we get to Matthew Chapter 11, we will discover that Jesus predicts the
destruction of Capernaum because they did not repent and believe the Gospel
after seeing Jesus’ miracles. Today,
Capernaum, is basically an archeological tourist spot. There is no population, per se. Jesus prediction about this town came true.
g)
OK
John, this is all interesting, what does any of this have to do with you and
me?
i)
I
love when you ask that question. J Notice Verse 16 again “the
people living in darkness have seen a great light”.
a)
That
is from Isaiah. It sounds like it is
from The Gospel of John:
(1)
“In
Him was life, and the life was the light of men. And the light shines in the
darkness, and the darkness did not comprehend it.“ (John 1:4-5, NKJV)
b)
Sometimes
as Christians we take for grant it how non-believers “live in darkness”. Anyone who has lived for a while following
Jesus can see how people are “blind” to the truth. Sometimes they are good morally, and sometimes they are
corrupt. But one can see that
non-believers simply don’t “get it”.
They may understand the gospel message but they either refuse to believe
it or simply refuse to think about it.
They don’t want to change their lifestyle.
(1)
The
simplicity of “living in the light” is that we understand our eternal destiny
and we live in gratitude of that fact.
13.
Verse
17: From that time on Jesus began to
preach, "Repent, for the kingdom of heaven is near."
a)
These
are the first recorded words to Jesus to anyone other than Satan.
b)
The
first word out of Jesus mouth to people is “repent”. That was the same first words John the Baptist had for people as
well.
i)
As
I stated a few lessons ago, to repent is to change your behavior for the
better.
It is to realize some aspect of the way you live is wrong and you are now
committed to change that behavior for the better.
c)
I
should also mention again that the phrase “kingdom of heaven is near”
refers to the fact that being saved is simply a matter of believing in Jesus. Being “near” is the opposite of “far” as if
to say the kingdom of heaven is thousands of miles away, or as if to say, being
saved is a difficult process of self-discipline and rituals.
14.
Verse
18: As Jesus was walking beside the Sea of Galilee, he
saw two brothers, Simon called Peter and his brother Andrew. They were casting
a net into the lake, for they were fishermen.
19 "Come, follow
me," Jesus said, "and I will make you fishers of men." 20 At once they left their
nets and followed him.
a)
In
John’s Gospel we learn that Andrew was a follower of John the Baptist. He may even have been a witness to Jesus’
baptism. (See John 1:40)
i)
Further,
we learn in John’s Gospel that Jesus first spoke to Andrew and Peter at the
time of Jesus’ baptism. So here in Matthew,
some time later is Jesus calling Peter and Andrew to be his
disciples. It is not their first
encounter with Jesus. Peter and Andrew
probably already believed Jesus is the Messiah. Here was their chance to do something about it and follow
Jesus.
b)
Verse
19 is one of the most famous verses in all the bible. It is the command given by Jesus to Peter and Andrew to 1) “follow me” and 2) I
will make you “fishers of men”.
i)
The
fish symbol has been associated since the 1st Century with
Christianity.
It comes from this reference to “fishers of men”.
ii)
One
of the greatest testimonies in all the bible is that they left their
profession to follow Jesus. They gave up their way of life, their occupation,
probably outcast from their synagogue all because they were convinced Jesus is
the Messiah.
a)
God
often asks the same thing from us. We
have to be willing to give up everything to follow him. Once you accept that, it may be fine to keep
your present occupation or position, or God may call you to something
else. The point is one has to be willing
to give up all to be a follower of Jesus.
iii)
I
believe all Christians are called to be “fishers of men”. We are at the least to pray for the
salvation of those people on our hearts.
a)
Our
lives should be a witness for Jesus. Further,
when the opportunity is there, we should even explain the gospel message to
people. It is not just a matter of
“living like a Christian”, there are times to verbalize it as well.
b)
God
gives some people the specific gift of evangelism. Let’s say two people give the exact same gospel
presentation. One is Billy Graham and
you or I are the other. We say, “come
on down and accept Jesus”, and basically, nobody comes. Billy Graham does this and thousands rush
forward. This is because he was given
the specific gift of evangelism.
(1)
That
doesn’t excuse us for not being “fishers of men”. Our prayers and efforts can lead individuals to Jesus. My “road to salvation” began when someone
gave me a few cassette tapes on Christianity.
c)
Getting
back to Jesus statement, I believe the order is important.
(1)
One
hast to follow Jesus in order to be “fisher’s of men”.
(2)
That
doesn’t mean being a perfect Christian.
It simply means one has to be a disciple in order to bring in more
disciples.
d)
It
is amazing to consider that there are billions of Christians and it all came
via word of mouth. People get saved one
at a time. Jesus started with 12 guys
and ended with 11. By word of mouth, by
these 11 men becoming “fishers of men”, billions swear allegiance to Christ.
15.
Verse
21: Going on from there, he saw two other brothers,
James son of Zebedee and his brother John.
They were in a boat with their father Zebedee, preparing their nets.
Jesus called them,
22 and immediately they left
the boat and their father and followed him.
a)
I
find it interesting that James and John were called, but their father was not.
i)
Their
father Zebedee stayed in the fishing business and was probably not saved.
ii)
One
can see both the “pre-destiny” aspect of Christianity (Jesus called the two
brothers) and the “free-will” aspect as those two choose to follow Jesus.
iii)
One
of the hardest things a person can do in their life is to leave their family in
order to follow Jesus. There are
millions of families split over this.
It is difficult to leave ones surroundings, ones family, one’s religion,
basically one’s “comfort zone” in order to follow Jesus.
a)
Here
is a verse we’ll get to in a few weeks “Do not suppose that I have come to
bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his
father, a daughter against her mother, a daughter-in-law against her
mother-in-law” (Matthew 10:34-35), NIV
b)
This
is a prediction by Jesus how he will cause family splits over Him.
b)
Some
commentators pick up on the fact that Andrew and Peter were casting
their nets while James and John were mending their nets. If you read the text carefully, it says that
Andrew and Peter left their nets and James and John left their father’s boat.
i)
There
are wonderful sermons given on how some Christians are called to “cast” their
nets and be involved in evangelism.
Others are called to “mend”.
Those people work on maturing the Christian believers. They are “mending” the church.
a)
If
you like that word-picture, enjoy it.
If you think I’m reading too much into the text, feel free to ignore
it. J
c)
I
should also remind the readers not to get your “James” mixed up.
i)
This
James, the brother of John, did not write the Book of James.
ii)
This
James gets killed by Herod. (See Acts
12:2)
iii)
That
James, who wrote the Book of James, is Jesus half-brother.
a)
That
James, Jesus half-brother is not “saved” until post-resurrection.
16.
Verse
23: Jesus went throughout Galilee, teaching in their
synagogues, preaching the good news of the kingdom, and healing every disease
and sickness among the people.
a)
From
here until the crucifixition, Jesus main mission is to spread the word that the
Messiah is here and He is it.
Jesus wanted to give every ample opportunity and evidence to support the
fact that he is the promised Messiah (king) they have been waiting
for.
b)
The
purpose of the miracles, of which we will read many of, is to validate
Jesus as the Messiah. Remember that all
of these people Jesus healed are now long and dead. The healing is only a temporary fix. Accepting Jesus as payment for your sins is the permanent fix.
i)
By
performing these miracles Jesus is also showing his compassion for the people.
17.
Verse
24: News about him spread all over Syria, and people
brought to him all who were ill with various diseases, those suffering severe
pain, the demon-possessed, those having seizures, and the paralyzed, and he
healed them. 25 Large crowds from Galilee,
the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
a)
My
favorite word in this whole section is “all”.
All the people were healed were brought to Jesus.
b)
Matthew
lists different categories of diseases just so you wouldn’t think Jesus was
limited in his power or that the healing was some sort of “mind-over-matter”
thing.
c)
It
also shows that God is bigger than any of your diseases!
i)
Yes
God cares about your salvation, and that is His primary purpose.
ii)
He
also cares about your physical well-being.
iii)
Scriptures
like this validate praying for the sick, and God, in his infinite love, wants
to see all people well.
iv)
Why
then today does God miraculously cure a few, some naturally get better, and
some get better through the marvels of modern medicine?
a)
That
can’t be answered. One has to remember
that God is in charge, and we are not.
I have seen many a miraculous miracle of healing in my day, but I don’t
know why God chooses to do some, and not all.
b)
I
do know God has a reason for all things to happen, even when he allows sickness
and pain. The fact that we will all
live forever is the main comforting thought through all sorts of difficulty.
d)
Getting
back to the text, you will notice, Jesus was drawing a large crowd.
i)
This
section is very logical. Even before
our present time of modern communication, in the days of word-of-mouth, if
there was a miracle worker within 100 miles, I can see people bringing their
sick family members and friends over for healing. The text gives the impression no one was turned away.
ii)
The
text mentions territory associated with non-Jews as well as Jews.
a)
Syria
is the territory north of Israel.
“Decapolis” is a collection of 10 towns around the Sea of Galilee that
were Gentile country. The remaining
territories were primarily Jewish.
b)
The
text hints that Jesus was healing people whether or not they were Jewish. He came for everyone, although his primary
mission at this point is for the Jews.
We’ll discuss this more as we go along.
18.
OK,
its time for a wrap up. I opened this
discussion with the topic of “God’s Will being done”.
a)
Jesus
passed the temptations of the devil.
i)
It
was “spiritually” meant to be shown in contrast Adam and Eve’s failure.
ii)
Jesus
performed God’s will and passed the test.
b)
Next
we read of Jesus opening his ministry.
i)
He
was given the specific powers to heal people.
The healing was only for a time, and these people eventually died. We don’t even know who among them were saved
and unsaved. I’m sure there were some
of each.
ii)
The
point is Jesus always lived to do the Father’s Will. (See John 8:29)
iii)
That
is our goal as Christians, to always do the Father’s will.
a)
As
I stated in the opening, we don’t always know what that is. God does not verbalize to us his will to us
daily. That is why we pray, “Thy will
be done”, so God can help guide us as to his will. That is why we study the bibles, and particularly Jesus life as a
model for us as to how to do God’s will.
God’s will for me is probably different than God’s will for you. I can’t give you the “particulars” for
you. My job is to help you understand
the bible better so you can learn how best to do God’s will for your life.
19.
With
that, let’s close in prayer. Father, we
specifically ask today that “Your will be done”. We ask that you reveal to us, that specific purpose(s) you have
for our lives. We ask that you guide
us, and give us the boldness to go forth in your name. We ask for strength during our times of
trials and temptations. We put our
trust in you that through your love, your grace and your strength, we can do
your will. For we ask this in Jesus
name, Amen.