Joel Chapter 3 – John Karmelich
1.
It's time to finish this little three chapter
book. So how does it end? That question, as short as it is, is my lesson title.
One of the things I've been pointing out a lot over the last several lessons, is
the fact the bible as a whole has more text about how our world ends then it
does about all the events when Jesus was on earth. I believe God considers that "how does
it end" topic to be so important, He wants us to bee able to recognize it
when it starts. That's Joel's key
message in a few thoughts. Let me
explain:
a)
Chapter 1 discussed a horrid plague of locusts
that hit the land of Israel shortly before Joel wrote this book. Chapter 2 essentially said that horrible
plague represents a pattern that'll repeat in Israel's history. It's the idea
that a horrid catastrophe was a part of Israel's past as well as a pattern to
be observed to mark the world's end as we know it.
b)
Ok, so what's the good news? That's Chapter 3. The key point of this chapter is to realize
that those who trust in God will win in the end. Yes this chapter is about "the" end
times, which I'm very aware scares a lot of people away from reading any
further.
c)
For those of you who can't stand all that
"Revelation stuff", keep in mind, if you believe in Jesus as both God
and in charge of your life, then this is your future as well. What if we're going to say, "I'll just
live my life as I desire and I'll worry about all this "bad ending "
stuff if I see it?" A reason for
all this "end time" stuff isn't just to know about our eternal
future, it's written as a motivation for us to use our lives as a witness for
Jesus now.
d)
Let me put it this way: Whether we like to admit it not, we are
living in a world that will be destroyed one day, and badly! God never tell us when that day comes, as He
wants us to be motivated to use our life as a witness for Him. Given the fact none of us know of the day we
will die, or when this "big bad show" will start, that fact it will
happen is meant as a motivation tool to not waste our lives, but use it as a
witness for Him.
e)
How we use our lives is an individual thing. As I like to say a lot, if there's something
we love to do, find a way to use that love for God's glory. Yes of course, working with others is part of
it. Doing jobs we may not be crazy about
doing is part of it too! Even with all
of that stated, as I love to ask tell people work toward a goal of doing what
one enjoys and it will make your life much happier if we just use it to gain
fame or fortune.
2.
OK John, once again you're preaching to the
choir. Time to stop it, and tell us what
the third and final chapter of Joel is all about. Sorry about that. It's necessary to explain why so bible text
tells us about the end times before we get into the specific's of Chapter
3. So here we go:
a)
The first thing we get is confirmation that we're
dealing with "the" end times. Here's why:
i)
Verse 1 promises us God will restore what was
lost to Israel.
ii)
Despite the fact Israel was conquered by major
empires, despite the fact they have been out of that land for millenniums,
despite the Holocaust, Joel tells us here that God will restore the fortunes
that Israel has lost and He'll judge all the nations that robbed "His
People".
iii)
If there is one thing I've learned from studying
my bible is "Don't mess with Israel" as a nation. A popular t-shirt I saw in Israel, listed all
the nations and empires that have fought Israel over the millenniums. All those groups had lines through them as to
remind us they are no more and Israel is still standing. On the bottom of that shirt, it listed Iran
as to imply, "You have no idea who you're messing with!"
iv)
That shirt idea leads me right back to Joel
Chapter 3. The short version is God will
personally judge those nations for what they've done. To state the obvious, He has never personally
judged them in a way others can watch so obviously, this is "end
time" stuff.
v)
Much of this chapter reads like a dare. It's God daring nonbelievers to gear up for
war, and take Him on as if He can be defeated.
It's strange, but that's what's here.
vi)
A difficult concept taught in "end
time" lectures, is that fact that most people don't want to live under
God's rules. It's the idea of people
saying, "I want to live just as I am and I don't want God or anyone else
to tell me otherwise." The reason
there's so much hatred of the nation of Israel as a concept is because it's
existence reminds us that God exists and He wants to be in charge of our lives. Therefore, a rebellion in an "end
time" big battle represents how many people want to live! That's why a good part of this chapter is a
"dare" for those who oppose the God of Israel, to take Him on once
and for all to see who's way will rule over the world.
b)
I can just hear many Christians ask, "Well
then, good for the Israelites, glad they'll win in the end. What does any of that have to do with us
Christians?" Again, thanks for
asking!
i)
I know it seems strange to us Christians that the
world will end one day with a big battle.
Why can't it go on forever with some people accepting Jesus and some not
accepting His rule over our lives? The
answer is to realize there is a limit to God's patience with our world. The only reason He's waited as long as He has
is because He's not through collecting "x" number of people to be a
part of His kingdom that desire to live under His rule and draw close to Him
forever.
ii)
Let me make it simple. Do you believe heaven will have a finite
number of people there? Of course. Therefore, there has to be a final Christian. The point is we will know the
"show" is about to begin because that number is reached, or close to
it!
iii)
Therefore, the purpose of Christians to know all
this "end time" stuff is to keep us motivated to use our lives as a
witness for Jesus because we never know when it'll all begin!
3.
The good news is that's not all of this
chapter. There's more than just the bad
news of how those who don't want God to rule over their lives will suffer. A lot of this chapter discussed the fact of
God getting revenge on those who harm His chosen people. It reminds us that Israel as a nation will
win in the end and what will be the eternal benefit of that victory!
a)
Do I believe all Jewish people go to heaven? To make it simple, I'm convinced God judges
individual people fairly based on what information they knew about Him or could
know about Him and how they reacted to that information. Of course, I believe that since Jesus came,
salvation only depends upon our trust that He is God, He did die for sins and
if we trust He's in charge of our lives and live to make a difference for Him,
we will be saved.
b)
Even with that stated, it's important to realize
that God still "owes" Israel.
No it's not just making up for the Holocaust or other horrid events in
their history. It's the fact that God
made an unconditional promise to the nation of Israel that He would give that
land to the descendants of Abraham who trusted in God. I'm saying a "future post-Christian
church" era will occur where God will once again focus on Israel as a
nation because He made an unconditional promise to Abraham to bless that
nation. Does that mean a day is coming
when all Jewish people will be saved?
Today, no. One day in the
"end times" yes. I'll use Romans 11.26 as my proof text. How will that work? Don't know, but I suspect we'll see the Holy
Spirit be busy and work in a different way in that post-church "time
era".
c)
Bottom line, this final chapter is full of good
news for those who trust in God as Savior of us believers and it's really bad
news for those who refuse to trust in Him.
The rest of Joel Chapter 3 is the details, speaking of which, let's get
started on them:
4.
Chapter 3, Verse 1: "In
those days and at that time, when I restore the fortunes of Judah and
Jerusalem, 2 I will gather all nations and bring them down
to the Valley of Jehoshaphat.
a)
Whenever one starts a new chapter, it's always
important to back track. As I tell any
new reader the chapter numbers where not added until millenniums after this was
written. In the end of the "last
chapter" we had several verses that were quoted by Peter roughly 800 years
later that essentially say, God's got "end time" plans for the nation
of Israel. Part of those plans were
fulfilled on the day of Pentecost where Christians there started speaking in
other languages praising God. Peter's
quote was only a partial fulfillment of Joel.
b)
The point being that the last few verses of the
Chapter 2, Joel was giving us some clues as how to tell when "the end
times" were beginning. Now as we
get into Chapter 3, Joel tells us more about whenever "those days and
times begin".
c)
Before I get into specific's I want to take a
quick detour to make a related point:
i)
If you have faith that Jesus is who He claims He
is, shouldn't we trust our bible as it tells us how the world will end? A generation or so back, a worldwide fear was
a nuclear bomb would wipe us all out.
Today there's a similar type of fear around the world is global changes
to the weather will kill us. Yes, of
course I believe that we should do all we should do to make our world a better
place to live. My point is the world is
going to end when God says it is and not a moment sooner. That is why I don't fret us ruining the whole
planet by nuclear bombs or a man made type of environmental disaster. Again the
bible has more text dedicated to explaining to us how the world as we know it
ends, then it does about when Jesus was around.
ii)
If we keep that in mind, we can focus better on
what we believe God has called us to do now and not fret over the latest
"planet killing" threat of the moment.
d)
Now that I've beaten to death what's not going to
happen, let's talk about what will occur:
Joel says that "at that time" God's going to restore the
fortunes of Judah (When Joel wrote his letter, Israel was divided into two kingdoms. The southern one was called Judah) and he
says God will restore Jerusalem as a central city where He will rule from one
day.
i)
A good clue that we're definitely talking end
times, is we don't see God primarily working through the nation of Israel at the
moment. We're still living in a time era
where people from around the world are accepting Jesus as God, and are trusting
in His payment for all our sins and believing He's in charge of our lives.
ii)
If you're still not convinced we're talking about
something past tense and not "the" end times, the second part of this
verse tells that God Himself will rule there then.
e)
A classical
debate among bible scholars is whether or not the " Valley of
Jehoshaphat" is a literal valley or does it mean something else. That term " Jehoshaphat" means God
judges. The rest of Verse 2 explains
what God judges. Speaking of the rest of
Verse 2:
5.
Verse 2 (Part
2): There I will enter into judgment
against them concerning my inheritance, my people Israel, for they scattered my
people among the nations and divided up my land.
a)
The "I"
that starts this sentence refers to God Himself. Religious Jewish people believe it's
referring to God Himself judging the world as most people believe God will
judge each of us based on how we lived our lives. The point being whether we think of God the
Father or we think of Jesus, either way it's God doing some big time judging.
b)
To explain this,
we need to discuss both the "where" and the "how" of this
valley. I've read some scholars who argue it's about eternal judgment in heaven
as there is no big valley in Israel called the Valley of Jehoshaphat. Again, that term means God judges, which is
why some scholars think it only refers to the eternal judgment.
i)
Personally, I'm
different. I've always held the view when studying my bible that if a literal
translation makes sense, seek no other sense.
The book of Zechariah tells us that another sign of Jesus' return (God
Himself coming down to earth as taught by Jewish rabbi's) is that a new valley
will form just east of Jerusalem. If you
have been to Jerusalem, from the Mount of Olives (a hillside just east of that
city where Jesus met with His disciples and where Judas betrayed him) to the
walls of the old city is a short walk and it is not much of valley. My point is Zechariah predicts in Chapter 14
Verse 4-6, that one day there will be a big earthquake there that'll form a
large new valley. God Himself will come
to that valley.
ii)
The point of all
this stuff, is my view is the "Valley of Jehoshaphat" will be a
literal place where God judges the world.
Could I be wrong? Sure. But at the same time the rest of Zechariah
Chapter 14 describes God judging the nations there and then and a lot of
non-Jewish people get killed at that time.
iii)
All I'm saying is
Zechariah Chapter 14 definitely describes part of the "end times"
scenario as does Joel. I believe both of
those events are describing the same thing.
iv)
Time for a
related question: If all of this is
true, why not just have one bible book that gives us all these details? Why do we have to study all over the bible in
order to put this story together? The
same reason one can't find one chapter in the bible on the job of the Holy
Spirit. or one chapter on baptism. God
spreads his message over the entire bible in order to prevent people from
"ripping out a key chapter".
v)
The best way I
like to explain this is the term "hostile jamming". During the World
War's in order for radio messages to not be intercepted, the army would
broadcast their messages over a wide spectrum. It'd be like
broadcasting part of the message on one radio station, and putting a part on
another. That way an enemy can't put a
more powerful station on that same frequency to prevent enemy broadcasts. My simple point here is God spreads out His message
over the whole bible so no part can't be "hostile jammed".
c)
OK enough of all of this. Let's get back to Joel. My point is if the "Valley of Jehoshaphat" is literal or figurative, either way
it describes God judging a lot of Israel's enemies. One of the important things to grasp here is
this is a "Jewish thing". What
I mean by that is when it does occur, it's in a post-Christian-church era. Both the Old and the New Testament tell us
that God's not through with Israel as a unique entity. In a sense, this is all based on the fact
that God made an unconditional promise to Abraham that his descendants inherit
the land of Israel and God can't go back on that promise. A future day will occur where God will once again
focus on Israel as a unique entity.
i)
Many people have
never thought about Paul's letter to the Romans as making that specific
point: Chapters 1 to 8 explain how we
Christians are justified by faith. In
Chapters 9-11, Paul then uses the nation of Israel as an illustration of the
fact that God can't go back on His unconditional promises. My point is Romans Chapter 9 focuses on
Israel as an entity before Jesus.
Chapter 10 focuses on Israel during all this time era of the Christian
church. Romans 11 then talks of a future
era, of God once again focusing on Israel as a unique entity. My point is I believe that is what Joel is
discussing to start this chapter.
d)
Before I jump
into why all this judgment is necessary, let me answer the question many of you
might be thinking right about now: If this
is a "Jewish thing", why should I care? Yes it's in the bible and yes it's
interesting to learn about the world's future, but how does any of this affect
my life here and now? At the least, all
of this is a reminder to us that we can die at any time and God wants us to use
our lives as a witness for Him before all this "bad stuff"
begins. The most valuable thing God
gives us is our time, and the best thing we can do with that time is give it
back to Him and use it for His glory. Of course, we still have to live life and
do "things". Still, as opposed
to just being a vegetable in front of a computer screen or a television, we can
use our lives for His glory. That's the
point for you and me!
e)
OK enough
personal guilt. Back to God and the
Israelites. Why is all of this
necessary? It is because the Israelites
are "God's chosen people" and He will judge the nations based on how
the nations have treated His people. So
are we just discussing those nations who will be attacking Israel when all this
"end time" stuff happens or is Joel discussing all of Israel's
enemies through all of human history? Don't know how big that valley is! As my
regular's know, I argue that our resurrected bodies will be in more than three
dimensions. That can be one way to get lots
of people in one valley. Could I be
wrong? Of course. I just know that the bible says there will be
a big time of judgment against the nations of the world. It is based on how those nations treated
Israel.
i)
Let me try this
one more way: Why am I pro-Israel? Because the God I worship is
"Pro-Israel" and I want to be on the winning team! I have no idea when all of this will begin,
but I know who wins in the end and I support Israel for that reason.
ii)
So what does any
of this mean today? One reason I pray
for Jerusalem's peace is the bible commands us to. (See Psalm 122:6). The other way is if a situation arises where
I can be Pro-Israel, I do, not because I think that country is perfect, but
only because I accept the fact that God is Pro-Israel and I don't want to mess
with what God considers His land, end of issue.
iii)
In the meantime,
I just realized I spent several pages on the first two verses. I need to pick
up the pace or we'll never get through this chapter.
6.
Verse 3: They cast lots for my people and traded boys
for prostitutes; they sold girls for wine that they might drink.
a)
If God's going to
judge those who've harmed the Israelites, what's the specific charge? We get a few clues of how bad it was in this
verse. While we do not know a lot about the
type of damage done by the Babylonian and the Assyrian invasions, we do have
some history of what the Romans did when they conquered Israel in 70AD. The Romans killed over 1.5 million Jewish
people, and they sold the rest into slavery.
My point is when we read here of those selling "God's chosen
people" (children) for a prostitute or for wine, we're getting a pretty
good idea of how gruesome life must have been back then.
b)
Think of this as
one big gruesome reminder that God knows all things and He'll judge us based on
how we've lived. Further, He's going to
judge those who've harmed his people and make them eternally suffer as nations
based on how they've treated the Israelites.
c)
Let me pause to
ask another fairly obvious question: How
do we know a bunch of Jewish people didn't write this because they were
suffering and they wanted God to punish those groups that harm them? In other words, how do we know Joel is God
inspired? We know Peter quoted it and it was accepted as biblical. Still, how do we know the future will be as
Joel described it? Part of the answer is
God wants us to have a "wait and see" attitude if it does come true.
Part of the answer is the fact that Israel is the only nation in world history
to be conquered, scattered and come back together again to form a nation. The fact Israel exists is a continuing proof
that God is real and His word is real.
Why do think the world is so "hell bent" on it's destruction! You'll never understand why non-Christians
hate it so much until one understands the bible and God's eternal plans for His
chosen people!
d)
That lecture
leads me back to this verse. The fact
that people have so much hatred for His people is evident by their willingness
to sell Israelite children for cheap sex and booze! It is no better today with all the efforts to
destroy that country and kill them today!
7.
Verse 4: "Now what have you against me, O Tyre
and Sidon and all you regions of Philistia? Are you repaying me for something I
have done? If you are paying me back, I will swiftly and speedily return on
your own heads what you have done. 5 For you took my
silver and my gold and carried off my finest treasures to your temples. 6 You sold the
people of Judah and Jerusalem to the Greeks, that you might send them far from
their homeland.
a)
If you haven't
noticed, I've been obsessed with the "why" question so far in this
lesson. It is time to focus on the
"who" question. With that
said, it's time for a quick history lesson:
i)
Tyre and Sidon
were powerful cities north of Israel along the Mediterranean Sea. They were
partially conquered by the Persian Empire and those who escaped were later
conquered by Alexander the Great. The
point is those cities were big powers in the region. For those of you who've
heard of the Phoenicians, that's who lived in Tyre and Sidon. The Philistines
were a traditional enemy of Israel way back before the days of King David a few
hundred years earlier. The word
"Palestine" was the Greek translation of "Philistine". The Romans renamed Israel Palestine as an
insult to the Jewish people! By the way,
the Babylonians also conquered the Philistines a long time before the Romans,
but the term "stuck around" to the Roman conquest!
ii)
The point is
whatever time frame Joel was writing about, he makes references to a time that
his audience could relate to:
Traditional enemies and powers in the area did damage to the Israelites
and sold the survivors for sex, booze and slavery!
b)
This leads me
back to my speculation that when all the "end times" occur. Will this be one big judgment of all nations
that attacked Israel through history, or just those around at the end
times? That's why I like the idea of our
resurrected souls existing in more than three dimensions so they could all
"fit" in this valley. Either
that, or there is a long waiting line for that judgment.
i)
Near the start of this message, I talked about a
shirt I saw in Israel that had all the nations that fought Israel over the
millenniums with lines through them, to remind us that they no longer exist and
Israel still exists. That's sort of how
I see how God is going to judge those nations.
Whether all the soldiers will be there or just some who represent each
nation, either way, I wouldn't want to be in their shoes when it begins. Personally, I'd rather watch this show from
God's "balcony" then be there!
ii)
The point for us is we'll know when all of this
is occurring as the world will watch it happen.
If I'm right, we'll hear about a big earthquake in Jerusalem where a new
valley is form and then we'll know where close to this event! Until then, God does not want us to worry
over it or be obsessed over it. He wants
us to be aware of the fact it'll occur one day and to use our lives to be a
witness for Him until then.
c)
Think of life this way: We live in a world that's doomed for
destruction. Our only hope of surviving is based on our trust in Jesus. Therefore, God calls us to as Christians to
spread the word that all of "this" is coming, and we can be rescued
from it based in our trust that Jesus is God, and we're forgiven of our
sins. That's why all this "tough
stuff" is here in the bible as a motivation tool to keep us busy for Jesus
until whenever all of this begins!
i)
Now that I've
scared everyone half to death, time to get back to Joel!
8.
Verse 7:
"See, I am going to rouse them out of the places to which you sold them,
and I will return on your own heads what you have done. 8 I will sell
your sons and daughters to the people of Judah, and they will sell them to the
Sabeans, a nation far away." The LORD has spoken.
a)
Yes, I will
discuss who the Sabeans are. Before I do
that notice a change of focus occurs in Verses 7 to Verse 12. God's now talking to those who refuse to
trust in Him as God. It's as if He's saying, "You don't want me to rule
over your life? Let's get the show going
and see who's going to win! Take Me on, give it your best shot and we'll see
who's really in charge of this world!"
I know it sounds crazy to us Christians that people would want to take on
God, but many people don't want Him to rule over our lives. Most people wrongly think their good deeds
outweighing their bad deeds or they wrongly think they don't need God to be the
center of their lives, or they believe in some other god. Either way, most people are in big
trouble. This is God saying, "OK
then, you don't want me, let's duke it out!"
b)
Now that I've
given the big picture, I can focus on the details. Essentially God's saying He is going to
"rouse them out of their places" by encouraging Israel's enemies to
attack them so He can show off His power.
c)
The Sabean's were
a nation of traders who lived in what is today Saudi Arabia. What I'm fascinated about here is the fact
that God said He'll sell the children of those other nations that conquered
Judah and sell them. A couple of thoughts
here.
i)
First, when the
Babylonians conquered the Southern Kingdom of Judah, many of the children were
probably sold to the Sabean's and even the Greeks as mentioned a few verses
back. In other words, Joel was using
illustrations that people of that time can understand and relate to.
ii)
Here's the part
that "bugged me". It's been
over 2,500 years. Will God resurrect all
of these people to sell their children to the Israelites? How will that work? What I suspect (along with some other bible
commentators) is that when Jesus judges the world in a Post-Christian era, the
nations that did harm to Israel will not just suffer in eternal hell, but also
have to suffer in ways to reverse the damage done over all those years. Do I fully get it? No, but again, "if the plain text makes
perfect sense, seek no other sense."
The short version is the punishment will fit the crime!
d)
OK John, before you move on, we can use another
of your, "why should we care" lectures: We get the idea that Israel
will win in a post-Christian world. What
does any of this end time stuff has to do with us Christians living today? Great question:
i)
First, it's a reminder that if we trust in God's
promises to us through Jesus, then we must also trust in His promises to the
nation of Israel. It's not possible to believe in one of those promises without
believing in the other!
ii)
Next it's a reminder to us that God will treat
all people fairly for eternity. If
there's no God, lets face it, this world would be very unfair, and what's
worse, this world would ultimately have no purpose!
iii)
Finally, it's a reminder that despite all the bad
things that occur in this world, God not only is going to win against those who
don't want Him to rule over the world, but those who don't want His rule will
suffer eternally. Therefore, our job is
to try to convince as many as possible to join the winning team before it's too
late!
e)
Meanwhile, Joel is busy describing how God's
enemies are going to prepare to fight Him!
9.
Verse 9: Proclaim this among the nations: Prepare for war!
Rouse the warriors! Let all the fighting men draw near and attack. 10 Beat your
plowshares into swords and your pruning hooks into spears. Let the weakling
say, "I am strong!"
a)
Back in the days of WWII, it was common around
the United States to hold "metal drives" where people would donate
scrap metal that could be melted down to be converted into a weapon of some
sort. That is in effect is what God's
asking "the nations" to do.
b)
So how do you know this proclamation is for the
"nations" and not for Israel?
For starters when Isaiah gave his own "end time" predictions
he said the opposite: "They'll beat
their swords into plowshares and their spears into pruning hooks." (Isaiah
2:4.) My point is in Isaiah we have the
opposite of what we have here in Joel.
The difference is simply Joel is describing a time of preparing for war,
and Isaiah's describing a time of peace when God will rule over the world.
c)
The next logical question is what will motivate
the nations to fight Israel once and for all? I suspect it won't take much
motivation if today's news is any indication.
What I suspect is going to happen is a series of events will occur
that'll tell all Israel's enemies, it's time to unite and fight them. Then we'll see people get "psyched
up" and convince themselves of how they can win as described in Verse 10.
d)
Of all things, it may help to realize what is
Satan's motivation in all of this. His
goal is to prevent Jesus from ruling over the world one day. That prevention allows Satan to rule a bit
longer and not be banished forever. All
that means is Satan will work to motivate the nations to go attack Israel as if
they need more motivation!
e)
Anyway a big battle scene is coming and Joel's
describing the preparation here.
10.
Verse 11: Come quickly, all you nations from every side, and
assemble there. Bring down your
warriors, O LORD! 12 "Let the
nations be roused; let them advance into the Valley of Jehoshaphat, for there I
will sit to judge all the nations on every side.
a)
Here's the verses where God's literally daring
Israel's enemies to unite with the intention of wiping Israel out once and for
all. If my guess is right, we're reading
an Old Testament equivalent of what Revelation calls "The Battle of
Armageddon". From the standpoint of
Israel's enemies, it's not the physical location of land that's important to
them, it's the fact that Israel exists as a nation and they want them to stop
existing. From Satan's standpoint he
wants to prevent Jesus from ruling the world from Jerusalem one day. My point is all of these entities have their
motivation to see Israel come to an end.
b)
Notice the actual lack of a physical battle
here. The "Battle of
Armageddon" is a not a real battle with one side firing weapons at the
other. It's more of a instant wipe
out. It's about people realizing they
really are fighting against God and they're wasting their time trying to
actually kill Him. Notice the phrase "sit
and judge" in Verse 12. God's
actually going to sit there and judge nations based on how they've treated
Israel when all this begins.
c)
I should probably give a quick lecture on
"a-millennialism" versus "pre- millennialism ".
i)
Most Roman Catholics and a lot of traditional
Protestant churches hold a view that the last 2,000 years of human history is
God's way of judging Israel's enemies.
It's a view that they don't see a "big battle scene" but
history is that battle scene. You'd
think that debate would have come to an end when Israel was back in that land!
ii)
In the Greek language to put an "a" in
front of a word often make that word into a negative. All I'm saying is the
term "a-millennialism" refers to those bible scholars who don't
believe in a literal 1,000 year rule by Jesus from the land of Israel. Those of us who believe in pre-millennialism
argue we're living in an era that is prior to a literal 1,000 year rule by
Jesus, where once again the focus is on Israel as a nation.
iii)
Unfortunately many Christians don't see it that
way. They look at the fact of Israel
back in that land as a "coincidence" and has nothing to do with God's
eternal plans for the Christian church. Personally, I've never trusted
"coincidences" on the grand scale and the fact that Israel is the
only nation in world history to be scattered and then come back together again
to be a nation can't be a coincidence.
Even if that is not enough to convince you, the Hebrew language is the
only one in world history to come back from being a dead language to be used
daily in that country. Yes I'm making it
obvious what my views here are, and yes the debate is a lot deeper than what
I've touched upon here. I just wanted to
stress the fact that most Evangelical Christians agree with my
"pre-millennial" view, while most Roman Catholics and traditional
Protestants do not.
iv)
The reason I needed to stress that is because as
we read about this "word wrap up" issue, and my strong
pre-millennialism view is coming out in these verses. One of the reasons I hold this view is I
can't read passages like Joel and read it any other way besides a literal view
of all this "end time" stuff happening as Joel describes it.
d)
Speaking of Joel, we're reading of God
encouraging those nations that really hate Israel to go attack them thinking
they can win.
i)
That leads me to one more issue to bring up while
I'm in the neighborhood. That is, does
God "encourage" nations or people to hate him? A similar example would be the Pharaoh of
Egypt who tried to destroy the Israelites.
Did God harden that man's heart? Yes the bible says He did. Do I believe God's hardened the hearts of
those that hate Israel today? Yes I
do. So does that mean God's encouraging
those who hate Israel to go to hell?
Here's how I answer that question:
a)
I hold the view that if God created the world, He
has every right to do with it what He wants.
It's His world in the first place and we must accept that!
b)
Next, I'm positive God gives us what we
want. It's the idea of thinking,
"If you want to hate something I'll encourage it, even though that's not
what I want for your life!" As one
pastor I know put it, "Don't go down that road, it's been greased and it's
hard to turn back!"
c)
In effect, we're back to the idea of "God's
desire for our lives" versus what's His "permissive will". He desires all people to turn to Him and
trust Him to guide their lives. He
permits us free will and that includes the idea that we can turn from Him and
in effect send ourselves to hell.
d)
That's what we're reading the enemies of Israel
effectively doing, whether they realize it or not!
e)
The good news is we're done analyzing the life of
the enemies of God's people and what's their motivation to opposing God. The rest of this chapter, which is the rest
of the book is focused on what God's going to do to protect His people and how
we should react based on the fact that God wants to bless us. That's a key Gospel message right there: The fact that God wants to bless us just
because He does, and out of gratitude for it, He expects us to be obedient to
Him in order to be a witness for Him.
With that said, back to Joel:
11.
Verse 13: Swing the sickle, for the harvest is ripe. Come,
trample the grapes, for the winepress is full and the vats overflow-- so great
is their wickedness!"
a)
What is common in
bible prophecy is to use illustrations that most people understand for a
prophet to communicate how God's going to work.
Think of it this way: Did any of
the people who wrote the bible have any knowledge of nuclear bombs or guided
missiles? Of course not. Therefore, they use illustrations they could
relate to.
b)
So how will God
literally destroy the enemies of Israel?
I don't know. I've always figured
if God is God He can do what He wants, how He wants and when He wants. Therefore if Joel is describing God judging
the world like a "harvest of grapes" that's the best way for Joel to
describe either a vision he saw or what God told Him to write down.
c)
For us Christians
who've read the New Testament, it's hard not to read this verse and not think
of a similar comment in the book of Revelation.
Chapter 14 describes two separate gatherings. First it describes Jesus Himself using a
sickle to gather the grapes (the people who believe in Him) as to gather
together those living at that time to join Him in heaven.
i)
Then an angel is
sent with another sickle to destroy those who desired to destroy God's chosen
people. That's Revelation 14:15-18 in a
few thoughts.
ii)
So which one is
Joel describing? I'd say the second one,
as I'd argue is Joel's seeing the same thing but He only is describing the
wicked being "swept up" in that great end time battle like a man with
a sickle harvesting grapes. As the
saying goes, the Battle of Armageddon isn't a real battle, it's more of a
wipe-out! That's what we've got in view
both here in Joel as well as Revelation 14.
iii)
Meanwhile, Verse
14:
12.
Verse 14: Multitudes, multitudes in the valley of
decision! For the day of the LORD is near in the valley of decision.
a)
I have no idea
how many people make up a "multitude", but I get the impression it's
large enough where it's impossible to count.
So why is it called "Valley of Decision?" I assume that the armies desiring to destroy
Israel already have a hatred of them that God allowed and they're now due for
judgment.
b)
I'm reminded of
the classic debate question of, "If a soldier is just following orders,
does it make it right for that soldier to do something immoral?" I can think of a couple of movies that focus
on that specific question. The point is
that God will hold all people accountable for their actions despite their
orders to do otherwise. That's the
judgment that takes place here. Will it
be a group judgment or individual judgment?
Both. As I've beaten to death in
many a lesson, God will hold us accountable as groups as well as the fact He'll
judge us individually for salvation. A
simple example of a group judgment is a nation being killed based on how
they've acted. Most of us veteran
Christians can name at least one ministry or church that God allowed to die off
because they were no longer doing His will!
c)
Anyway, harsh
judgment will occur at the "end times" and we're reading of it here!
13.
Verse 15: The sun and moon will be darkened, and the
stars no longer shine.
a)
A logical
question is when will all of this take place?
One of the reasons "amillennialists" do argue that this is
describing world history has to do with the world wars fought and how the
Israelites have suffered during the Holocaust as an obvious example! As horrid as that was, no one can say the
moon stopped shining and the stars didn't come out! All I am saying is I'm positive all of this
is "End Times" and my proof text is that one way we'll be able to
realize it is "end time" is because when all this happens, the sun,
moon and the stars will stop shining at that time!
b)
This verse is similar
to the one's near the end of Chapter 2, where Joel predicts that when the Day
of the Lord comes these heavenly bodies will not be shining. That's also why I'd argue that when Peter
quotes the last part of Chapter 2, Peter wasn't saying what occurred at
Pentecost (people speaking in tongues) was a fulfillment of Joel, but just that
what Joel's saying was an example of how God is working in a mighty way through
the church.
c)
My point is
simply that "Pentecost" was not a fulfillment of Joel's prophesy. Joel is talking about Jesus coming back to
rule the world and the proof that all this hasn't happened yet, is we've never
experienced a time in world history where the sun, moon and stars have all been
darkened at the same time of a great battle taking place in the land of
Israel. All I'm saying is I'm convinced
this battle is literal, it will take place in the future and we'll be able to
recognize what's occurring in Israel (most likely on our television sets, etc.)
as we won't be able to see the sun, moon and stars when all of this is
happening.
d)
Now that I've
scared everyone half to death, I've done my job and it's time to move on!
14.
Verse 16: The LORD will roar from Zion and thunder from
Jerusalem; the earth and the sky will tremble. But the LORD will be a refuge
for his people, a stronghold for the people of Israel.
a)
The good news is
we're pretty much done describing the fate of the "bad guys" and now
we're going to focus for a few verses on the rewards for the "good
guys".
b)
What one has to
keep in mind here is the text is focusing on a time era where once again God is
focusing primarily on the nation of Israel.
So where is the Christian church when all of this takes place? I'd argue already in heaven. I'm positive we either get to see all of this
from heaven or be involved in some capacity, but I'm equally as positive the
focus is on the nation of Israel at this future point in world history. It's God's way of saying He's going to win,
deal with it and watch the enemies of Israel get wiped out, and watch God as He
works to help His people and protect them from Israel.
c)
As some of you
may know, most of Israel today is secular.
I'm guessing most of them do believe in God but don't attend a weekly
synagogue service. I'm reminded of the
joke of what is a secular Jew? "It is one who understands what the God he
or she doesn't believe in requires of him or her!" Anyway, despite the fact that most Israelites
are secular, God is going to "roar from Zion" and be a refugee for
His people? How will that work? I have no idea, but again, if the literal
text makes perfect sense, seek no other sense.
d)
If you read the
bible as a whole, it's amazing how often God's appearing is compared to a
lion's roar. I don't see it as Jesus
literally roaring as a lion. I see it as
God working in such a way that it is as powerful as a lion's roar! Could it be literal? Of course.
However, I am speculating that Joel's point here is that God's going to
work in such a mighty way at that time it's like a roar of a lion in it's
power.
e)
The underlying
point is God made a promise that He'd give the land of Israel to specific
descendants of Abraham (i.e., "the Israelites") and it's going to
require Jesus Himself to return to make this happen. Again, if "God is God", I don't
worry about the "how", I just figure if the bible is God's word, it's
going to happen and we have to deal with it.
Until it all begins, our jobs as Christians is to be a witness for Him
that all this will occur one day!
15.
Verse 17: "Then you will know that I, the LORD your
God, dwell in Zion, my holy hill. Jerusalem will be holy; never again will
foreigners invade her.
a)
So how do we know this is not one big
"fairly tale" concocted by some ancient Israelites in order for them
to have hope in the future? The way to
tell whether or not this will be true is to watch the future and see if it
unfolds as predicted. That's what Joel's
saying here.
b)
The way I look at it is, if I trust in God's
promises to me through Jesus, then I also have to trust in God's future
promises to the nation of Israel. As I
say, "I'm pro-Israel because the God I worship is Pro-Israel."
c)
Let me put it another way: Let's say I'm wrong in my pre-millennial view
and I shouldn't take the bible that literally.
As long as I'm trusting that Jesus died for every sin I've done or ever
will do and believe He's in charge of my life, we can wait and see if the world
will end the way the bible predicts. My
point is history will tell us one day which view is right and which view is
wrong. Personally, I'd rather take the
bible too literally than not literal enough.
I figure God can't hold it against me if I took it too literal!
d)
As to the prediction itself, it's pretty
obvious. It's saying a day will come
where Jerusalem will never again be invaded by a foreign army. Obviously we haven't seen it happen yet!
16.
Verse 18: "In that day the mountains will drip new wine,
and the hills will flow with milk; all the ravines of Judah will run with
water. A fountain will flow out of the LORD's house and will water the valley
of acacias.
a)
Would you like
more proof that this is something future and literal? Israel is a land full of hills and
valleys. The first part of the verse can
describe times in Israel's history when it's full of vineyards and animals that
produce milk. It's the second sentence
that argues well it must be future. That's because the second sentence
describes the existence of the Temple standing in Jerusalem and water flowing
out of that temple. If you've ever read
any of the history of the temple, it's never been a water source. Ezekiel Chapter 47 describes a literal river
that flows from God's temple. It grows
to a point to where it can't be walked across it. Picture a water flow that accumulates to a
point where it gets deeper and deeper and you can see this river that Ezekiel
saw. To state the obvious, that river
doesn't exist today!
b)
The big question
is, is Joel seeing that same river? I'd
argue yes. Joel lived about 200 years before Ezekiel. I don't think Ezekiel copied Joel's vision
and ran with it. I'd argue both of those
men were inspired by God to describe a future time when God Himself will
literally be ruling from Israel and we get signs how to recognize this as it
will occur.
c)
One of my
favorite bits of bible trivia to point out is that when an angel visited Mary
prior to Jesus being born, that angel told Mary that her son would inherit King
David's throne. To any Jewish person
living when Mary did, David's throne would be in Jerusalem, not in heaven. Heaven is God's throne! All I'm saying is the New Testament gives us
a clue that we're seeing Jesus as "LORD" doing all of this as He
returns to set up this eternal kingdom from Jerusalem. (Reference Luke 1:32.)
d)
Again, one can
look at every verse in this chapter as clues to when all of this happens!
17.
Verse 19: But Egypt will be desolate, Edom a desert
waste, because of violence done to the people of Judah, in whose land they shed
innocent blood.
a)
You want to see
examples of the losers in this final battle?
We get them here. Egypt has been
a traditional enemy of Israel for millenniums.
As a simple modern example, I just heard about a big music festival in
Israel and the "best song" winner was a tune called "I hate
Israel". All I'm saying is it's
been thousands of years and the hatred of that country hasn't changed in all
that time!
b)
The land of Edom
is the hills just east of the Dead Sea and is part of Jordan today. Even though the land of Edom isn't called
Edom today, it's still one of the "hot spots" of hating Israel and
Joel uses them as an example of who'll be judged when this occurs.
c)
What popped in my
head is the prophet Isaiah who lived roughly around the same time as Joel, said
that there will be a highway that runs from Assyria (think Iraq) that goes to
Egypt through Israel. So if Isaiah's predicting
a highway will run through those places in the end times, (See Isaiah 11:16,
19:23), why will those countries be empty as stated here in Joel? The key is to read Isaiah and see who that
highway is for: The Israelites and
people from those countries who believe in God.
Putting Joel and Isaiah's predictions together, a way to recognize when
all the end times occur is the only people living in those two other countries
will be those who believe in the God of Abraham, Isaac and Jacob. Obviously it is not occurring today, which is
another reason I'm not a "amillenialist".
d)
The good news is we only have two more verses to
cover in Joel. Let's keep rolling:
18.
Verse 20: Judah will be inhabited forever and Jerusalem through
all generations.
a)
One reason why
scholars argue that Joel was written during the time that Israel was split into
two kingdoms, is that he only refers to the Southern one in his book. (To remind you, the Southern Kingdom was
called Judah.) So does this mean when
Jesus returns, the area associated with Israel will only be the size of
Judah? Of course not. In fact, Ezekiel
48 tells us the size of Israel and it'll cover much of Jordan and parts of Iraq
if memory is right. All I'm saying is
Joel's saying Judah's reign as a kingdom will be part of an eternal kingdom!
b)
This sort of
reminds me of a classic line that some American Christians use: It is that I'm neither a Democrat or a
Republican. I'm a "monarchist"
and Jesus is my king. Anyway at the end
of Joel here we get one final reminder that Jerusalem and the territory around
it is going to exist forever and to state what I consider the obvious, Jesus
will rule there as our king when all this begins!
19.
Verse 21: Their
bloodguilt, which I have not pardoned, I will pardon." The LORD dwells in Zion!
a)
Remember how I
stated that most Jewish people living in Israel today are secular? Notice the book of Joel ends with the
reminder that God will pardon them when all this occurs.
b)
OK, time for one
final explanation on how all this works:
i)
Am I convinced
that the only way for a Jewish person to be saved today is by their belief in
Jesus as God? Of course, that's one of the basic rules of Christian theology.
ii)
The way to
understand that concept is to accept the idea of a perfect God perfectly judging
all sin. God's standard to be with Him
is perfection. That's the only way we
can know for sure what is His standard is if we accept His perfection. One has to accept God's perfect payment for
our sins to be with Him forever. That's
also a reason why our "good deeds can't outweigh our bad deeds" as a
salvation method.
iii)
I'm getting into
all that basic theology to understand the idea of God pardoning a group of
people He hasn't pardoned in the past, nor is He pardoning today.
iv)
I'm equally as
convinced there are people in heaven who were naïve about Jesus as God will
judge them fairly based on what they did know or could know and how one reacts
based on that information.
c)
What I'm getting
at is we have to be reading about a future Post-Christian era where God is
judging Israel as a nation differently than how He judges people today. Does that mean God is going to wave a
"magic wand" and all Israelites will be saved one day? I see this is it will become obvious one day
that Jesus is God and Israelites will act accordingly based on what will be
obvious then. Could I be wrong about the
method? Of course. The point is a day is coming where God will
collectively pardon Israel and that day hasn't happened as of yet. That's why I'm positive this is some sort of
end-time event.
i)
Could it be two
separate things, where one is individual judgment and the other is collective
judgment? Of course! I'm positive God judges each of us
individually. I am also positive there is group judgment (think our church, or
our nation) will be judged based on how we lived based on what information we
had about Jesus.
ii)
What scares me to
consider is that we live in an era of time where information is so plentiful
and easy to reach at our fingertips, there is no excuses today one can give
about being naïve about Jesus!
20.
OK bottom line
time: God wins and those who trust in
Him wins. The Israelites will also win
in the end not because they deserve it, but just because their the chosen
people! Let me ask the big question one
final time: Why should we Christians
care about all this end-time Israel stuff?
a)
The easy answer
is that we live in a world that will bee destroyed for all those who refuse to
trust in Jesus as God. Our job as
Christians is to be a living witness in this dying world that the only way to
escape it is to trust that Jesus is God and in charge of our lives. That's why we are called to use our lives to
be a witness for Him. It's not to be "more saved" or to earn more points
in heaven, but to use our lives as God's called us to do. That's why Joel and a few other prophets tell
us how the world ends so we can recognize it if we see it. In the meantime, let's close in prayer and
ask God's help in what He's called us to do.
21.
Let's pray:
Father, We thank You that You've separated us to be a part of Your
eternal kingdom. Help us to use our
lives as You've called us to live. Help
us to use the gifts you've given us and the desires we enjoy to make a
difference for Your kingdom here on earth.
None of us know the day or hour when all of this end-time stuff
begins. We just know you've called us to
be a witness for You until it starts, so guide us to live as You desire we
do! We ask this in Jesus name, Amen.