Deuteronomy Chapter 4 – John Karmelich
1.
As
I read this chapter a few times, I kept thinking about the concept of
"separation". In Christian
speak, that's the idea of separating our lives to be of use to God. In other words, for us to believe in Jesus means
that we do what He desires, not to earn our way to heaven, but solely because
we are grateful for what He has already done for us. My question is how do we do that practically? Do we have to move somewhere or ignore our
families? Of course not. My point is if our lives are separated for
God's use, right where we are at this moment, what does it mean practically?
a)
Chapter
4 begins what many consider to be the "second section" of
Deuteronomy. For the most part, we're
done with the history lesson of the last two chapters. There's a little bit of it in this chapter,
but it mainly focuses on how we are to separate ourselves for God's use. Back in Chapter 1, my lesson title was
"I believe in Jesus, now what?" What I'm starting to realize is that
is the book's theme. The idea is we
accept the idea of being saved based on trusting Jesus for our salvation, but
then what to we do next? The answer is
we separate our lives for God's use.
That just means it should be our desire at all times to do His
will. In other words it's not about
"earning points" with God, but out of gratitude for what He's already
done for us, we do desire to live as He desires. That is what separating our lives for Him is all about. If you haven't figured it out by now,
"separation" is my lesson title.
b)
What
about the practical aspects of life?
Even if we believe Jesus is God and do desire to please Him with our
lives, don't we still have to "do the dishes and take the trash out"? Of course.
The idea of separation is not about ignoring the practical aspects of
life, but living, as He desires. It's
about setting time out each day to seek Him so that He can guide us to make a
difference for Him through the practical aspects as well as whatever efforts we
do projects that make to make a difference for Him. The point is the most valuable thing we own is our time. Yes the practical things have to get done,
but we also want to use some of our time for things that matter for
eternity. That's why we study all these
God's rules for our lives, not to earn points with Him but simply out of
gratitude for what He's done for us, we choose to separate our lives to glorify
Him.
2.
With
that said, let me see if I can summarize some of the text of this lesson: The first few verses are in introduction
saying effectively to pay attention to what I'm about to say to you. Don't add or subtract from them. It doesn't mean Deuteronomy is the only book
of the bible one needs. It just means
Deuteronomy teaches us how God desires we live as we separate our lives from
how nonbelievers live. In other words,
if you want to live, as God desires we live, you've come to the right place to
learn how.
a)
Then
Moses reminds them of an incident that probably happened a few weeks prior to
the reading of this book by Moses to the Israelites. In that incident some Israelites were killed as they turned to
worship a false God. The key point is
that once we make the decision to separate our lives for God's use, there's a
big price to pay for disobedience. I'm
not saying one has to be perfect. I'm
saying as most of us realize that "sin hurts". That is, we suffer in
this life when we willfully choose to ignore God's will for our lives. The reason we should live as God desires is
also because it's the best way to live as we avoid the damage that we can do to
our lives due to sinful actions.
b)
Then
we get a reminder of "who we are".
Moses says to the Israelites how God has never separated any other
nation from another one to serve Him.
The Israelites were separated from the Egyptians for this purpose: To show the surrounding world that there is
a God and here is how He desires we live based on the knowledge of His
existence. That doesn't mean we Christians
have to become Jewish. It just means as
God separated that nation as a witness for Him, so He desires to separate
ourselves from how nonbelievers live so that we can use our lives for His
glory.
c)
Then
Moses reminds the Israelites that God spoke to their parents effectively to
give them the Ten Commandments. The
actual commandments are restated in Chapter 5, but I'll get to that in the next
lesson. The point here is simply that
since God separated them (and us) to make a difference for Him, He expects us
to obey those commandments. Again it
isn't so we can earn our way into heaven, but only because it's the best way to
live our lives.
d)
Then
Moses reminded them that none of them including Moses himself saw God in any
physical form. They just heard the
voice of God and the fact that God wrote for them the commandments on two tablets
of stone. The reason we get that
reminder, is at time it was customary for people to make images of what they
thought their gods looked like. We do
not make images of God because to put it bluntly, He's too big to be grasped by
any type of physical image of Him. So
for example, is the famous painting on the ceiling in Rome of God wrong? No, the idea is to not limit ourselves to
what God looks like based on any image we can have of God. To quote one of my favorite expressions on
this topic, "Every time I try to think about how big God is, all I do is
get a headache". (David Hocking).
e)
Then
we get the third time in this book the reminder that Moses himself is not
allowed to enter this land. I don't
think that's here as a "pity party" for Moses. I think it's a reminder of the danger of not
doing God's will for our lives. Again,
the issue isn't salvation, but to live as God desires means we separate our
lives for His use and like Moses, one has to pay a big price for turning from
Him. To put it simply, "sin
hurts". The reason the bible is
full of examples of "do this and don't do that" (which we'll get to
soon enough in this book) is God is telling us the best way to live so we can
make a difference for Him. The point
here in this paragraph is simply that just as Moses has to suffer so we'll
suffer when we fail to do as He desires we do with our lives.
f)
But
since none of us are perfect, what do we do when we do mess up? That's the central point of the next set of
verses. Moses predicts how God will
kick the Israelites out of His land (Land of Israel) when they collectively
turn from Him. Then Moses says that if
they seek Him after that punishment, He will still be their God. The point for you and me is we do suffer the
consequences of sin, but God can't "un-love" what He loves. The idea is that God demands obedience but
wants a love relationship with us as well.
We have to accept God on His terms, not ours. The 10 Commandments is a summary of His terms. The main point of these verses is that if we
mess up and realize it, we are always welcome to return to God on His terms
even after we suffer the damage due to our sins.
3.
The
chapter goes on from there to make a few more points including some of the ways
in which the Israelites have cooperated so far in doing God's will. If you want a good summary of Chapter four
in one thought it is: Be obedient to
God's will because it is the best way to live out our lives. That leads me back to the idea of
separation. To be separated for God's
use is all about living as He desires we live and regularly seeking Him for
both the guidance and the power so that we can live, as He desires. The rest as
they say, is the details. Speaking of
the details, it's time to start on the details of this chapter.
4.
Chapter
4, Verse 1: Hear now, O Israel, the decrees and laws I am about to
teach you. Follow them so that you may live and may go in and take possession
of the land that the LORD, the God of your fathers, is giving you. 2 Do not
add to what I command you and do not subtract from it, but keep the commands of
the LORD your God that I give you.
a)
There are some who argue
that Deuteronomy is a set of speeches given by Moses to the Israelites over
several days. Others say it's all one
continuous speech. My answer is, what difference does it make? I mention that because one can see the
natural break between the last verse of Chapter 3 and the first verse of
Chapter 4. We have Moses saying here
that he's pretty much done giving the history lesson of how they got from Egypt
to where they are now. It's now time to
focus on the main purpose of this book:
To understand how we are to live once we do believe in God's existence. Again, it's important to emphasize that this
is not a salvation model, but a guide of how to be separated for God's use in
this life.
b)
Time for another quick
reminder of what the Promised Land means for us Christians. It is not about the physical land of
Israel. It's about enjoying the rich,
full life that He promises we can enjoy by trusting Him with every aspect of
our lives. That doesn't mean we won't
have problems in life. It just means He
is there to guide us through whatever we have to deal with in our lives. To paraphrase one of my favorite bible
teachers, "to worry is to not put God in the middle of any
situation". (Dennis Prager). As my wife taught me, "If I am going to
pray, why worry? If I'm going to worry,
why pray?" I state all of that
here, as in these verses Moses is reminding the Israelites not to add or
subtract from any of the text of this book as it is a complete guide to itself
as to how God wants us to live.
i)
I'm not saying other
books of the bible are to be ignored.
I'm saying Deuteronomy is in effect a complete list of God's rules that
He expects us to obey as we live the type of life He desires we live. Yes, many of these rules are repeated
elsewhere in the bible. However,
Deuteronomy gives a lot of "why we should obey them" and not just list
rules and regulations for us.
ii)
So if any commentary is
describing this book, are we adding to this book? No that is just helping us understand how we are to live as God
desires.
c)
Let me also comment on
the accuracy of the book today. The
oldest copy we have of this book is from about 1,000 AD. If Moses wrote this around 1,400 BC, how do
we know if it is accurate? First, if
one believes this is God's word, one copies it carefully. If Moses says not to add or subtract from
it, that's motivation to copy it carefully.
Realize in the original Hebrew language, "A=1, B=2, C=3"
etc. My point is one can add up the
numeral value of every page and make sure it's exactly the same on the new copy
as well as the old. That's how the
Israelites kept their new scrolls as accurate as the old ones. By the way, that same "alphabet equals
their numbering system" is true in Greek as well as Hebrew.
d)
The bottom line of the
first few verses are in effect, "Don't mess with what God wants us to
obey. Just obey the laws as stated in
this book as it's the best way to live."
5.
Verse
3: You
saw with your own eyes what the LORD did at Baal Peor. The LORD your God
destroyed from among you everyone who followed the Baal of Peor, 4 but all
of you who held fast to the LORD your God are still alive today.
a)
Ok, we interrupt Moses
demand for "separation of our lives for God's use" to give us one
more quick history lesson. To keep it
simple, not too long before this speech by Moses, a lot of Israelites died as
they literally performed sexual acts in order to honor a false god. This practice ended with the death of all
who participated in that act. To
understand this false god, the belief is that god had to be "turned
on" in order for it to do good things for our lives. It's the false idea that we feel pleasure
from sexual acts and the false god feels that pleasure and blesses us. Know that God is not anti-sex. None of us would be alive today if our
parents didn't desire sexual acts. A
key point here is that God does not need to be "turned on" in order
to make a difference for Him with our lives.
b)
The idea comes back to
the idea of us having to worship God "His way" and not our way. For us to have sexual intercourse with
anyone anytime we want seems pleasurable at first, but then we suffer the
consequences of unwanted children at the least. The point is God wants us to develop lifelong relationships with
spouses, not just go "do it with whoever is convenient". Coming back to the text, the Israelites who
did this were killed, just as in this false religion they sacrifice the
unwanted babies from those sexual acts to honor that false god. My point is, "Just as this false
religion kills innocent lives, so one will be killed if one continues to go
down that path in life."
c)
Are you saying anyone
who has an abortion will die for that sin?
First, remember that no sin is unforgivable except the lifetime denial
that Jesus is God and in charge of our lives.
I am saying that sin is to be avoided as that is the best way for us to
live. When we do sin, we are to confess
it, but we still suffer the consequences of that action. That's why these Israelites had to suffer
who died at this rebellion as told in Numbers Chapter 25.
6.
Verse
5: See,
I have taught you decrees and laws as the LORD my God commanded me, so that you
may follow them in the land you are entering to take possession of it. 6 Observe
them carefully, for this will show your wisdom and understanding to the
nations, who will hear about all these decrees and say, "Surely this great
nation is a wise and understanding people." 7 What
other nation is so great as to have their gods near them the way the LORD our
God is near us whenever we pray to him? 8 And what other nation is
so great as to have such righteous decrees and laws as this body of laws I am
setting before you today?
a)
First notice the word
"have" in Verse 6. Remember
Deuteronomy means, "Second law".
It does not mean second set of laws, but the second time Moses describes
these laws for us. So is Deuteronomy in
effect a repeat of laws as already stated in the first four bible books? Yes, but those laws are also expanded upon
here for us to understand why they must be obeyed. My point is God commanded laws to be obeyed already in the first
four books of the bible, and they're repeated
and commented upon further in Deuteronomy.
b)
All of that leads to the
logical question of, "Why should I bother?" To state why I write all of these bible studies in the first
place, "I've got bills to pay and my kids are sick, so why should I use
some of my valuable time to study this stuff in the first place?" The answer is to learn to live, as God
desires makes us wise, as stated in Verse 6.
c)
God is saying to live as
we desire makes others see us as wise people.
God wants us and the Israelites to be a witness to the world around them
that He exists, and also the fact He communicates to us what He desires of our
lives.
d)
Stop for a moment and
consider the land of Israel this way:
Why is it where it is? Why is
the land of Israel located just north of Egypt? Why did God want the Israelites to go live at that particular
location? If you look at a map, one can
see that Israel is a "land bridge" between three continents. If you want to travel by land from say,
Africa to Asia or Europe one has to travel through Israel. My point is God wants His people to be a
witness to the world around them and the geography of that land makes it
possible.
e)
But if the Promised Land
for Christians represents how God wants us to live, do we have to say, move to
Israel? That's not the point. The point is if we live as God desires we
live, then we become wise in that people will see it's the right way to live
and want to join us. To use a simple
example, if people see we're not suffering the consequences of say using bad
drugs in our lives, they would want to join us to see how we can have joy in
our lives without having to resort to other measures to "numb
ourselves". When I hear the
phrase, Christianity is a crutch, I respond, it is more than just a crutch,
it's a whole way of living that is greater than any other way one can imagine.
f)
You may think I have
wandered away from the text, but I haven't.
Moses is saying that a way we become a witness for God is that He
responds to prayer. He's willing to
guide us for His glory and He's willing to give us a set of rules to live by so
we can use our lives to make a difference for Him in this world. I'm not saying that Christianity is the only
way to live life. I'm saying that
obedience to God's desire is the best way to live out our lives given the
unknown amount of time that each of us have.
Can one think of a greater use of one's time than to use it for the God
who created us in the first place?
Therefore, if we do desire to be thought of as wise, all it requires (a
big and tough "all") is obedience to Him.
g)
With all that said, what
do we do practically? Does this mean we
are to memorize, say all of Deuteronomy or all of say one of the Gospels and
live according to what it teaches? It's
actually simpler than that. It's about
daily taking the time to study the bible, pray for His help and then make the
best decisions possible based on that time given to God. But what about "Doing the dishes and
taking the trash out" as I said in the introduction? Of course, the practical things of life
still have to be done. As another of my
favorite teachers put it, "God doesn't want to be #1 on a list of 10, God
wants to be #1 on a list of 1. For
example, if one goes shopping, take God with you." (Chuck Missler). The point is we make God a part of every aspect of our lives,
including the practical as well as special projects.
7.
Verse
9: Only
be careful, and watch yourselves closely so that you do not forget the things
your eyes have seen or let them slip from your heart as long as you live. Teach
them to your children and to their children after them. 10 Remember
the day you stood before the LORD your God at Horeb, when he said to me,
"Assemble the people before me to hear my words so that they may learn to
revere me as long as they live in the land and may teach them to their
children." 11 You came near and stood at the foot of the mountain
while it blazed with fire to the very heavens, with black clouds and deep
darkness. 12 Then the LORD spoke to you out of the fire. You heard
the sound of words but saw no form; there was only a voice. 13 He
declared to you his covenant, the Ten Commandments, which he commanded you to
follow and then wrote them on two stone tablets. 14 And the
LORD directed me at that time to teach you the decrees and laws you are to
follow in the land that you are crossing the Jordan to possess.
a)
Time for one of my loose
translations: Remember when God spoke
to us at Mount Sinai and gave us the 10 Commandments? Even though it was almost 40 years ago, I (Moses) remember it
like it was yesterday. Literally there
was fire all around that mountain and God's voice was heard audibly so that
you're parents and I heard it live.
There those 10 Commandments were written down on two tablets of stone.
b)
Before I get into the
all important "why should I care" question, I admit I'm fascinated by
a theory that the reason there were two tablets of stone, is that "God
wrote two copies, one for each party to this agreement". I don't know whether or not it required 2
tablets to fit all the commandments or two copies were made. It just got me to think outside the box a
little of how I traditionally picture this scene.
c)
I assume all of us
reading this lesson are already Christians and believe that God spoke to Moses
thousands of years ago, and gave him those commandments. My question is why should we care enough to
use our time to think about this now?
In other words, why is Moses reminding this second generation of
Israelites of the specifics of that event?
Part of it is to understand how God communicates with us. It proves God cares enough about us that He
wants us to live as He desires. God
only communicated with them audibly as He is in effect "too big to
comprehend physically".
d)
OK John, forget about
them, what about us? Why should we care
about this stuff? It's to realize that
God loves us so much that He desires to communicate with us how it He does
desire we live our lives. Remember that
we live in a world God created. If He
created it, He must have a purpose in mind for creating it. If there is no God, then life ultimately has
no purpose. If God exists, then He must
have had a purpose for creating our world.
That purpose is so that we can willfully chose to use our lives to make
a difference for Him in this world. We
can willfully choose to use our lives for the greatest purpose one can ever
imagine, to make a difference for the God who created us in the first
place. If we want to make a difference
for God, it starts by living as He desires, and that's what His laws teach
us: How to use our lives to make a
difference for Him.
e)
Bottom line time
again: These Israelites are now about
to enter the Promised Land. They need
to know how to live as God desires in order to live in that land in the first
place.
8.
Verse 15: You saw no form of any kind the day the LORD
spoke to you at Horeb out of the fire. Therefore watch yourselves very
carefully, 16 so that you do not become corrupt and make for
yourselves an idol, an image of any shape, whether formed like a man or a
woman, 17 or like any animal on earth or any bird that flies in
the air, 18 or like any creature that moves along the ground or
any fish in the waters below. 19 And when you look up to the sky and see the sun, the
moon and the stars--all the heavenly array--do not be enticed into bowing down
to them and worshiping things the LORD your God has apportioned to all the
nations under heaven. 20 But as for you, the LORD took you and brought you out
of the iron-smelting furnace, out of Egypt, to be the people of his
inheritance, as you now are.
a)
In effect, these verses
are a commentary on the first part of the 10 Commandments: Don't worship other gods or make an image to
represent Him. He's "beyond
description".
b)
Understand that God we
worship is too "complicated" to be compared to anything we see. That is one reason why this text says not to
make an image of God based on anything we are aware of. Remember in that day, people commonly made
objects based on what they believed their gods looked like. They were called "idols". They’re statues that represent what their
gods look like. Think of it this
way: When you see a bird flying or see
stars in the sky and wonder, "how can those birds fly or how did those
stars get there?" we don't want to think they are "gods" because
we don't understand how they function.
i)
Also remember in that
culture, the worship of local gods was intermingled with all the other aspects
of their lives. It's like thinking,
"I want to catch fish, so I need to pray to a deity in charge of
fish" or "I want to grow crops, I need to pray to a deity in charge
of crops or make an image to represent my deity". God is saying to the Israelites, don't be
like the other nations around us.
Realize that I'm much bigger than that and as you are separated to
worship Me realize that I want a relationship with you (us) as I (God) am the
one who created you in the first place.
c)
OK, what if you say, I
don't have any "idols" in my house?
As I learned many years ago, if you want to find out what is someone's
god, see where he or she spend their time and their income and you'll find
their god. I'm not saying one can't enjoy
a beautiful sunset or say a sporting event or traveling to a favorite
location. I'm saying God should be
viewed as greater than those things. If
for example, we "live" for weekends, or to raise money to go to a
certain place or event, my question is do we love those things more than God or
do we see them as things we can do to be a witness for God? My point again is God wants to be #1 on a
list of 1, which means we desire to make Him part of every aspect of our lives.
i)
The reason this is such
a big commandment for both Jews and Christians is we can limit our view of what
God can do if we see Him as being up there in the sky or say, as a living
creature on earth. What Christians have
to be grateful for, is that we learned through the Old Testament that God is
bigger than what we can see.
d)
All of that leads me to
Verse 20 of the text. That verse is the
reminder that God took all of the Israelites out of Egypt to be separated
(there's that word again) for His use.
Notice in that verse, God refers to Egypt as a "furnace". The idea here is that a furnace was used to
heat objects very hot so they can be shaped.
That is how for example, one shapes gold.
e)
The idea is at that
time, Egypt was the most powerful nation on earth. God took a nation of slaves and said in effect, "I'm shaping
you to be my witnesses to the world around you. I separated you from a powerful nation by a show of force. Now that you are separated, I want you to do
My will on earth." That will, is
what God's laws are all about. Obeying them
does not save us. We're saved by faith
alone. However, if we are grateful for
what God has done for us, then we should choose to live as God desires, and
that's why we are called to study God's laws to learn how He wants us to live
as one of His people. That in one
paragraph, is how and why we are separated for God's use.
9.
Verse 21: The LORD was angry with me because of you,
and he solemnly swore that I would not cross the Jordan and enter the good land
the LORD your God is giving you as your inheritance. 22 I will die in this land; I will not cross the Jordan;
but you are about to cross over and take possession of that good land. 23 Be
careful not to forget the covenant of the LORD your God that he made with you;
do not make for yourselves an idol in the form of anything the LORD your God
has forbidden. 24 For the LORD your God is a consuming fire, a jealous
God.
a)
Time for another of my
paraphrases to keep explaining this text:
You want an example of why you should obey God? I (Moses) messed up once, so I'm forbidden
from entering the Promised Land. It
doesn't mean that God doesn't care for me (Moses), just that He's using me as
an example of how not to live the type of life He desires we do live: To trust God in every aspect of our lives,
which is what the Promised Land represents. The idea isn't to be perfect. It's about living in obedience to what He
desires of us, as it is the best way for us to live. In short, it makes us a living witness for Him in the world
around us.
b)
Let me explain the text
another way: Why would one choose to
not be guided by God? I believe it's
because many people want to prove their worth to God by their deeds alone. I also observe many people who just want to
live however they want and don't care at all about wanting to be pleasing to
God. I'm not saying to be separated for
God means we do think of ourselves as being better people than others. I'm saying to be separated for God's use is
simply to use our lives for the greatest purpose one can imagine: To be used by the God of this world for His
glory to make a difference for Him.
That's what "separation" to be used by God is about: In effect, to willfully choose to obey Him means
that we choose to be a slave to His desires for our lives, which again is what
"separation" is all about.
i)
I'm not saying we have
to ignore our non-saved relatives. To
be separated is about how we choose to live.
His laws are not here to lead us to salvation but to teach us how God
wants us to live. That's why the bible
is full of "do's and don’ts".
c)
Coming back to the text,
is Moses angry that he can't enter that land?
Don't know. This is the third
time in four chapters that Moses mentions the fact he's not allowed to go into
the land with the rest of the Israelites.
I suspect is Moses is just using himself to illustrate the price we pay
for disobedience. To put this in our
vocabulary, we don't lose our salvation by sinning, but it still costs us. At the least it makes us a bad witness for
God, and that is what He desires, to be a good witness for Him as He separates
us for His glory, not ours.
d)
The other thing the text
is saying effectively is, "Even though I (Moses) am not going with you
into the Promised Land, don't forget to obey God's laws even though I'm not
there to remind you to do so." I
believe that's why Moses once again brought up the topic again of him not being
there. It would be like a loving parent
reminding us, "Even though I won't be with you to guide you, these laws
are here to guide your life and God's love for you is greater than even a
"loving parent" reminding us of how to best live our lives.
e)
From there we get
another warning to not make an image of any other God. Then comes the comment that God is a
"jealous God". Let me discuss that idea for a moment: If God is perfect by definition, how can He
feel jealously? It's not like say, an
angry spouse who is going to threaten divorce.
It's more like the idea that God loves us so much, He wants to have an
intimate relationship with us, and He doesn't want us to turn to other
"gods". To say it another
way, the best thing for our lives is to have the type of intimate relationship
with God, which is what the Promised Land represents. When we turn from God to sin, from our perspective it feels like
He's jealous as He's guarding His relationship with us.
f)
While I'm working on
imagery, let me also discuss "consuming fire". If you didn't notice Verse 24 refers to God
as jealous and a consuming fire. No God
is not a ball of fire. The idea is God
cares about His relationship with us so much He'll do what He has to do to
drive us back to Him. The pain we cause
ourselves from sin including turning from Him is like a "consuming
fire" that burns all in its path.
The point again, is we suffer when we sin, as we're turning from that
loving relationship that God's called us to enjoy with Him.
g)
Bottom line of the last
few verses: Don't mess with God. If we are to separate ourselves from those
who don't believe in God, act accordingly.
The good news is we get to spend eternity in heaven, not hell. The bad news is there is always a price to
pay when we make the decision at any moment to turn from Him. Can't we confess our sins? Of course, God encourages us to do it. The idea of confessing is more than just
realizing what we did was wrong. It's
about making the effort to turn from it.
I'm not saying I'm perfect. I
just know when I mess up, I have to confess it, turn from sin and trust God to
guide me back to Him so we can have the type of relationship that He desires to
have with each of us.
h)
Let me back up to the
more basic question: How do I know I'm
separated for God's use? My answer is
if you believe Jesus died for every sin you'll ever commit past, present and
future, you are separated, period. (The
usual assumptions that we believe He is God and in charge of our lives.) My point is if we said yes to that concept
we are separated for His use. The key
is then to live to please Him as He's in charge of our lives.
10.
Verse 25: After you have had children and
grandchildren and have lived in the land a long time--if you then become
corrupt and make any kind of idol, doing evil in the eyes of the LORD your God
and provoking him to anger, 26 I call heaven and earth as witnesses against you this
day that you will quickly perish from the land that you are crossing the Jordan
to possess. You will not live there long but will certainly be destroyed. 27 The LORD
will scatter you among the peoples, and only a few of you will survive among
the nations to which the LORD will drive you. 28 There
you will worship man-made gods of wood and stone, which cannot see or hear or
eat or smell. 29 But if from there you seek the LORD your God, you
will find him if you look for him with all your heart and with all your soul. 30 When you
are in distress and all these things have happened to you, then in later days
you will return to the LORD your God and obey him. 31 For the
LORD your God is a merciful God; he will not abandon or destroy you or forget
the covenant with your forefathers, which he confirmed to them by oath.
a)
I'm pretty sure it's
time for another of my bottom line statements:
If you (The Israelites) are living in the Promised Land for a long time
and then your descendants decide to turn from Me to worship other false gods,
I'll kick them out of that land. When
they've come to their senses and turn back to Me, I'll take them back as I
can't un-love what I love.
b)
To make it easier, the
idea is we do suffer for our sins, but God can never fully turn His back on
those He loves.
c)
OK I know that God
kicked the Israelites out of that land several times in history, first by the
Babylonians and later by the Romans essentially because they turned from Him.
How is it they are back in the land now, from God's perspective? Well, I can't read God's mind, but here is a
popular Christian perspective on that:
First of all, God promised to give the land of Israel to the Israelites,
no matter what. As I like to joke,
Genesis doesn't say, "I will give you this land unless you reject the
Messiah and then you're toast."
God's promise to give the land to the Israelites is both unconditional
and conditional: Let me explain: God can and has kicked the Israelites out of
that land as collectively they've turned from Him in their history. However, when Jesus as the Messiah comes to
rule over the world, He's going to rule from Israel. Therefore there has to be Jewish believers there in that land at
the time He returns. That's how His promises
are both conditional and unconditional to the Jewish nation. (By the way, that's Paul's main in point of
Romans 9 through 11.)
d)
OK,
good and bad for them, what about us?
What these verses are essentially teaching us is that we do suffer from
sin, but when we confess and turn from that sin we can return to a relationship
with Him. Does that mean God will
punish us if we sin? The way I look at
my problems is the first thing I consider is unconfessed (keyword) sin. Yes God allows us to go through things to
teach us lessons. However, I'm positive
not all of our suffering is due to our sins.
Sometimes it's just due to misfortune or other reasons. The good news of these verses is despite our
faults, God promises never (another keyword) to abandon us. Don't get the idea that "We didn't sin
much today so God must bless me."
It doesn't work that way. The
point is God wants to bless our lives, because He wants too, period. Life is about trusting God through every
situation. It's about realizing no
matter what we have to deal with, God wants to use that situation for His (not
ours, but His) glory.
e)
Let
me finish discussing these verses by getting more literal so you can understand
what is the historical context. Back
then, people would literally build little statues of the gods that they
worshipped out of such materials as wood and stone. Even today many people carry little statues that represent the
god's they worship. For example some
people have a "Mary" statue on their car dashboard thinking it will
protect them from injury. Some keep a
"lucky rabbit's foot" and trust in it for protection and luck. The
idea of not creating any images of God is about trusting in the God we can't
see, but we know He's there based on faith that He's guiding our lives for His
glory, no matter what.
f)
The
good news is if we have done things we're ashamed of, it's always a confession
away. Just as God forgive them
millenniums ago, so He forgives us when we turn from sin.
11.
Verse
32: Ask
now about the former days, long before your time, from the day God created man
on the earth; ask from one end of the heavens to the other. Has anything so
great as this ever happened, or has anything like it ever been heard of? 33 Has any
other people heard the voice of God speaking out of fire, as you have, and
lived? 34 Has any god ever tried to take for himself one nation
out of another nation, by testings, by miraculous signs and wonders, by war, by
a mighty hand and an outstretched arm, or by great and awesome deeds, like all
the things the LORD your God did for you in Egypt before your very eyes?
a)
I have to admit that as
I go over this lesson, I'm worried that I'm not being literal enough. I could easily focus on the historical
aspects of what the Israelites were going through as I prepare this lesson. Then I recalled again one of the most
important things I ever read on the topic of bible teaching: "Who cares
about the Amorites, and the Hittites I've got bills to pay and my kids are
sick". (Haddon W. Robinson,
paraphrased.) The point is it's better
to focus on how the bible applies to our life today than to just teach
history. That's why this lesson and
hopefully all my lessons focus on how God wants us to live today given what He
taught in here in the bible millenniums ago.
OK, then back to the text.
b)
Speaking of history,
Moses gives a little history lesson here.
The good news is that Moses isn't teaching history to memorize facts,
but to put into perspective the privilege of being separated for God's
use. To paraphrase: Since Adam and Eve, has God ever spoken to a
nation through a "burning bush"?
Has God ever separated one nation from another in a dramatic way so that
the new nation can be separated for God's use?
Has God ever done a bunch of dramatic miracles like the parting of the
Red Sea and plagues on Egypt so that He can separate one group of people from
another? The obvious answer is of
course not.
c)
Since we're discussing
history, there's a neat little bit of American history I want to share: One of the suggestions for the
"seal" of the United States, was to show the Israelites going from
Egypt to Israel. The reason some wanted
that image is it represents those who left Europe for freedom in the United
States. It didn't make the seal, but it
was a suggestion.
d)
Meanwhile, back to the
text: Moses is essentially asking a
question to his audience. The idea is
has God ever worked historically as He has with the Israelites to date
here? No He hasn't and that's the
obvious point. Remember that Moses
through this speech is trying to encourage the Israelites to be brave and
conquer the Promised Land. It's like
saying, "God has done x and y so far, so why stop trusting Him
now?" To put it in today's
language, if God has gotten you this far in life, what makes you think that
He's going to abandon us at this point?
The idea is we can't sin too much to lose His love. We can't do anything to go earn His
love. All we can do is appreciate it
and use the gifts God has given us to glorify Him in all that we do. That's living the Christian life in a
nutshell.
12.
Verse 35: You were shown these things so that you might
know that the LORD is God; besides him there is no other. 36 From
heaven he made you hear his voice to discipline you. On earth he showed you his
great fire, and you heard his words from out of the fire. 37 Because
he loved your forefathers and chose their descendants after them, he brought
you out of Egypt by his Presence and his great strength, 38 to drive
out before you nations greater and stronger than you and to bring you into
their land to give it to you for your inheritance, as it is today.
a)
While I was given my own
answer to Moses' question he posed in the last few verses, he has his own
answer that he gives in these verses.
The bottom line is God loves them and that's why He separated them from
the Egyptians. The bottom line for us
is God loves us and wants to use our lives for His glory. These verses remind the Israelites of the
great miracles God has done in the last 40 years simply out of His love for
people. All we have to do to appreciate
that love is separate ourselves for Him, then we can know for sure that He
loves us as much as He loved the Israelites that He has separated for His
use. The idea here is we don't have to
face whatever we have to face in order for us to accomplish what is God's will
for our lives. We just have to trust Him
to lead us to do what it is He wants us to do in our life. OK, then what do we do? Glad you asked.
b)
Let's
be honest, God doesn't say, "OK, go here, now stop, now go
here." What we should do is simply
examine the situation (options) in front of us, and make the best decisions we
can for our lives. This doesn't mean
for example, God makes rich or famous all who want such things. It means we simply make the best decisions
we can given our options. So if that is
true, why do we need God? Why not just
make the best decisions we can? Another great question. The answer comes back
to our love relationship with God. The
point is we can't make a difference for God based on our willpower. We need His
power (think of the Holy Spirit) as well as His guidance as taught in His
word. The key point again is that He
wants to separate us for His use so we can use his life for His glory.
c)
Meanwhile,
I left Moses on a role discussing how God has worked in their recent past:
13.
Verse
39: Acknowledge
and take to heart this day that the LORD is God in heaven above and on the
earth below. There is no other. 40 Keep his decrees and commands, which I am giving you
today, so that it may go well with you and your children after you and that you
may live long in the land the LORD your God gives you for all time.
a)
Here,
we get the positive side of having a relationship with God. Earlier in this chapter we get some horrible
warnings about the dangers of not trusting God. Then we got some verses that demonstrated God's power in the life
of the Israelites so far in their history.
If all of that is true, now Moses is reminding the Israelites, there is
no other God. One has to realize how
shocking that statement is. The Muslims
today will state that Allah is not the god of the Jewish and Christian
bible. The major eastern religions such
as Hinduism deny that the God of the bible is the true god. So if the majority of the world's population
does not believe in the God of the Jewish people (which is the same God
Christians believe in), how do we know for sure that God is God?
i)
I
was trying to think of ways God can prove to us He is God. Yes a giant 100-foot creature can walk
around stating, "God is God", but it would only scare people. If God wrote in the sky He is God in a way
that can't be erased, and we can't explain how it got there, some still
wouldn't believe and even if it was that obvious, we're not coming to Him by
faith, and others would ignore what is in the sky.
ii)
The
best way I can think of to prove that God is God, is if "History was
written in advance". That's why
30% of the bible is predictions. It
proves whoever wrote it has access to information that can only come from
outside of the human world. In this
chapter alone, God through Moses prediction that Israel will be kicked out of
the land for disobedience. Considering
this was written in 1,400 BC (more or less) and the Babylonian Captivity was
about 600 BC and the Romans destroyed the city of Jerusalem in about 70 AD,
that alone is a pretty good track record and that is only one of hundreds of
examples of accurate bible predictions.
b)
All
of that leads me back to the text. God
is saying here through Moses is essentially that God has separated the
Israelites to be a witness for Him.
Their gift for being that witness is their own country located as a
"land bridge" between three continents. God wants them to be a witness for Him at that location and if
they are obedient to Him, He will give them that land despite the obstacles
they have to face to go conquer it in the first place.
i)
OK,
good for the Israelites I suppose. How
does that affect me? We Christians are
called by Jesus to be a witness for Him to a lost and dying world. That means we have to "separate
ourselves" for God's use. It's not
about being perfect. It's about
trusting in His power and His guidance through prayer and His word so we can
use our time to make a difference in the world. As to the specifics, pray about it. Tell God, "OK, my time
is Yours. What do You want me to do
today to make that difference for You in the world around me?" I'm
convinced He can't resist a prayer like that, because we're putting our life in
His hands. For some, God calls them to
go do missionary work elsewhere. For
others, it's about being a good witness for Him right where we are living. It's all about letting Him guide our lives,
period.
c)
Coming
back to the text, the main point is that God will bless us if we're obedient to
what He desires we do, which is to be a witness for Him. No that does not guarantee say fame or financial
success. It guarantees that if we're
willing to trust Him, it won't be a waste of our time or resources. Let me give an extreme example: What if
we're too weak or sick to go make a difference? Then pray for others around you to make a difference. Prayer is a way God gets us involved in His
program for the world. Prayer is about
discerning what is His will and praying for it. I'm convinced that God allows suffering for those who trust in
Him sometimes just to get us to trust Him to guide us through those such times.
d)
For
those of us who are not in bad health at the moment, yes we still pray, but we
also use our time and our resources for His glory. As to the specific's, ask God for His guidance as to what He
wants us to do today. Let's look at the
situation in front of us to make the best decisions possible, knowing He can
and will use our lives for His glory if we're willing to make the time to do
so. Essentially that is what separating
our lives for Him is all about and that's the blessing being described in these
verses.
e)
Next,
Moses has one more topic to bring up before he starts on the 10 Commandments in
the next chapter. Let me state those
verses and then I'll explain why there here:
14.
Verse
41: Then
Moses set aside three cities east of the Jordan, 42 to which
anyone who had killed a person could flee if he had unintentionally killed his
neighbor without malice aforethought. He could flee into one of these cities
and save his life. 43 The cities were these: Bezer in the desert plateau,
for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for
the Manassites.
a)
Remember that at this
point in Israel's history, they already conquered some land east of what we
consider the land of Israel "proper". Moses is reminding them in the land they've already conquered
they have set up three cities where a person can flee to if someone kills a
person by accident. For those who
haven't studied about these cities in the bible book of Numbers, the short
version is three more cities will be set up like this in the land of
Israel. Three more are outside of the
land as described here. These 6 cities
belong to the Levitical priests. The
point is if someone accidentally kills someone, those priests are to be judges
in their trial. If he or she is found
innocent, then they have to stay there until the death of the current top
priest for the Israelites. (This is all
from Numbers Chapter 35.)
b)
Time for the important
question: Why bring this up here? Why should we care? I suspect the idea is
that if they're about to go conquer more land, there has to be a system of
justice set up if an Israelite accidentally kills another Israelite as war is
about to start. It's a way of fairly judging soldiers at a time of war.
c)
Now the fun part: Why should we care? (I love this part.) For nonbelievers in Jesus, they are all
guilty of "second degree murder" whether they realize it or not. If you don't know "second degree
murder" is a legal term to describe when you kill someone but you didn't
realize it. In other words if we don't
accept Jesus payment for one's sins, in effect we are rejecting Jesus for not
accepting His sin payment. That's why
the best "medicine" for any nonbeliever is to be around believers to
learn of that "sin payment".
That's why in these verses, those who commit second degree murder have
to flee to cities controlled by priests (think you and me) who can share with
them how living for Jesus and accepting what He did as one's payment frees us
of the debt of accidentally killing someone.
i)
Do you know when that
murderer then no longer had to live in that city? When the current high priest dies. The book of Hebrews says, Jesus is our "High Priest". Therefore the death of Jesus on the cross
frees us from the penalty of sin. My
point is this "accidental murder" text is really a model of
Christianity.
ii)
My whole point is this
story of the cities being set aside for those who accidentally kill someone is
a great model of what Jesus did for us.
It's another example of how Jesus is "all over" the Old
Testament. Obviously Jewish people
don’t believe that. At the least, Moses
is showing how to deal with murder at a time of warfare.
15.
Verse
44: This
is the law Moses set before the Israelites. 45 These are the
stipulations, decrees and laws Moses gave them when they came out of Egypt 46 and were
in the valley near Beth Peor east of the Jordan, in the land of Sihon king of
the Amorites, who reigned in Heshbon and was defeated by Moses and the
Israelites as they came out of Egypt. 47 They took possession of his land and the land of Og
king of Bashan, the two Amorite kings east of the Jordan. 48 This
land extended from Aroer on the rim of the Arnon Gorge to Mount Siyon (that is,
Hermon), 49 and included all the Arabah east of the Jordan, as
far as the Sea of the Arabah, below the slopes of Pisgah.
a)
As
I said in the introduction some debate whether Moses gave a series of speeches
or one big speech of this entire book.
Personally I don't care. The
important point is God wants us read Deuteronomy as part of the bible to teach
us how we are to separate ourselves for His use. Realize Jesus quoted Deuteronomy more than any other Old
Testament book. If Jesus considers this
book that important, I believe we should as well.
b)
I
state all of that to start these last verses, as it appears like Moses is
wrapping up what He is saying in this book.
In effect, Moses is just getting started.
c)
OK,
time for one last paraphrase for this lesson:
Moses is saying, "I'm about to give you a set of instructions that
God told me to give you on how to live as God has separated us to serve
Him. So far, we Israelites have already
conquered some land by God leading us.
If God has gotten us this far in life, we must continue to trust Him as
He leads us for the rest of our lives as we go conquer whatever giants we must
face in the future."
d)
Yes
I can give you specifics of the territory the Israelites conquered just like I
could have discussed the specifics of the three "cities of refuge" in
the last set of verses. Yes the area is
important if one wants to understand the geography of what God wanted the
Israelites to do and did at that time.
I'm much more interested in how this applies to us today. That's why I focus on what I focus upon in
this lesson. The essential point is,
God has separated us to be a witness for Him.
He'll give us the power to be that witness and lead us to make a
difference for Him if we're willing to let Him and we're willing to take the
time to go be a witness for Him as Jesus commanded us to do. If you get that, you get the idea of how we
are separated for God's use.
16.
I
want to end the lesson on another note.
There are many Christians who wrongly think I don't have to obey say the
10 Commandments. They say, "I'm
saved only by God's grace". Jesus
said that the works of Christians is to trust in who He is. (That's based on John 6:29). My point isn't about the issue of
salvation. My point is about how we are
to be a good witness for Jesus. The
idea in John Chapter 6:29 is about salvation and trusting in Jesus power to
make a difference for Him. As we start
to study God's laws, we'll realize that some things only applied to the
Israelites living at that time, some apply to Israelites throughout history and
some apply to all people. For example
I'm pretty positive "To not steal" applies to all people today. We'll also study later in the book specific
food laws that I'm equally convinced do not apply to Christians. As we start to go through the laws of this
book I'll use the New Testament to explain Jesus' interpretation of those laws
for Christians. My point is simply that
as we study God's laws, they're there to guide us as how to make a difference
for God in the world around us. They're
not there to say, "We will go to hell if we do violate any of
them." We're saved by faith
alone. My response is then, "Saved
to do what?" The answer is to use
our lives to make a difference for Jesus.
That's what the law will show us as we begin to study it over the rest
of these lessons.
17. With that speech out of my system, let's close in prayer: Heavenly Father, help us to use our time and our resources to make a difference for You. Help us to remember that we're not condemned when we sin and we're not earning our way into heaven by doing good things. Help us to live as You desire not to "earn points", but because that's the best way to live out our lives. May we use our lives to make a difference for You and guide us as to how You want us to use our lives so we can make that difference. Guide us so that when we do see you "face to face" we can say we have used our lives for Your glory. We ask this in Jesus' name, Amen.