Daniel 11b-12 - John Karmelich
This is Lesson 2 on Daniel 11and all of Chapter 12.
1.
It
is time to wrap up Daniel. All that is left is tell you the
about the tribulation, Jesus' second coming, the Antichrist and explain what it
has to do with our life today. (No problem. ☺)
a)
Last
week, we looked at prophecy (i.e., predictions) that already happened,
and we learned what they have to do with our lives.
b)
Today,
we look at prophecy that will happen in the future and again, what is
has to do our lives day.
c)
The
last 10 verses of Chapter 11 as well as all of Chapter 12 focus on the
Antichrist.
i)
It
is all future prophecy to us today.
ii)
Here
is one thing I know for sure: it will happen.
a)
If
you've read the last lesson, you can see how literal Bible prophecy comes to
pass. We trust that same level of literal prophecy coming to
pass with future prophecy as well.
iii)
Here
is what we don't know: how it will come to pass.
a)
For
2,000 years, Bible commentators have speculated how all of this comes to pass
in the future.
(1)
One
can make some logical assumptions by reading the text.
(2)
Every
commentator, myself included, looks at the present and near future, and see how
it could apply today.
(3)
First
of all, there is nothing wrong with that. The Bible is
for personal application. Jesus also
taught us to watch for the signs of his second coming. (See Luke 21:28)
(4)
Therefore,
I think it is important to look at the world today and see how this future
prophecy could come true today.
(5)
Will
I be absolutely right in my predictions? Who knows, I
like to think so. ☺
(6)
The
important point is simply to know that God's word will come true. The "how" is the fun part to speculate about.
2.
This
lesson is the continuation of a vision that covers from Chapters 10 through
Chapter 12.
a)
Chapter
10 is the introduction to that vision. It focuses
on the people giving the vision.
b)
Chapter
11, Verses 1-35 focus on events that were future to Daniel, but past tense
to us.
c)
Chapter
11, Verses 36 through the end of Chapter 12, focus on events future to us.
i)
How
do we know this?
ii)
Well,
for starters, what the angel is describing here does not match with anything
that has happened in history. I'll give more details when we
get to the individual verses.
iii)
Second,
it ties in with a lot of the end-time prophecies discussed in Revelation.
iv)
Remember
back in Chapter 9, God told Daniel that 70 "weeks of years" or 70
times 7-years are given for Israel. The first 69
x 7-years covers the scope of history described last week. That period ends with the 1st coming of Jesus.
a)
There
is a longtime gap between the 69th and 70th week. I discussed this in my second lesson on Daniel 9.
b)
In
a sense, the whole vision given in Chapters 10-12 are an expansion commentary
of the time-frame given in Chapter 9, which covers this 70th
"week-of-years" period.
d)
In
Bible prophecy it is not unusual for a prophet to describe a near-term event
and then expand the scope of that prophecy to cover a broader term.
i)
For
example, in Ezekiel is giving a prophecy about the city-state of Tyre. He was directing the message to the king or prince of Tyre.
ii)
This
starts in Verse 1 of Chapter 28. But by verse
13, he says that the king of Tyre was "in the garden of Eden". Somehow I don't believe the king of Tyre was ever with Adam and Eve in
the Garden of Even.
a)
Ezekiel
was expanding the scope of the prophecy to talk about how Satan was behind
the powers of the king of Tyre.
iii)
The
point is simply that there is a style of Hebrew prophecy where you start by
describing short-term events, and then expand to cover a greater base.
a)
This
style is important as the short scope prediction validates the prophet as
a prophet. The long term or bigger scope is
the key issue.
iv)
Jesus
himself used this style when the disciples asked Jesus about when his second
coming was going to happen. When you read the account in
Matthew 24, (or Mark 13 or Luke 21) there are some verses that were fulfilled
in the short term and by Verse 15 in Matthew, Jesus expands the scope by saying
"when you see the abomination of desolation" verse. We've discussed that in previous lessons, so I won't expand further. The point is there is often a short term and long term or short-scope and
big-scope prophecy mixed together in the Bible.
3.
Let's
get started. Chapter 11, Verse 36: "The king
will do as he pleases. He will exalt and magnify himself above every god and will
say unheard-of things against the God of gods. He will be successful until the
time of wrath is completed, for what has been determined must take place.
a)
Verse
36 is a summary-sentence of the rest of the chapter. It is an overview statement.
i)
The
rest of the chapter and Chapter 12 gives more details.
ii)
This
"king" is another name for the Antichrist.
iii)
The
proof will become more obvious over the next few pages.
iv)
Because
Verse 36 is a key verse, I'm going to go into more detail of this verse.
b)
The first sentence says
it all: "The
king will do as he pleases."
i)
In
fact, the rest of the verse is a natural reaction based on the first sentence.
ii)
Show
me a person who does whatever/whenever they want, i.e., no fear of God, no fear
of a judgment day, no consciousness of the fact that what they are doing is
wrong, and the rest of the comments of Verse 36 naturally follow.
c)
Remember
from last week that the last set of verses focuses on the life of the
"King or the North", who historically was Antiochus IV. He ruled from present-day Syria, which is just north of Israel, but
dominated the Israel territory during his life.
i)
The
reason we know this verse is not about him is by history.
ii)
Some
commentators try to say the rest of Chapter 11 is about Antiochus, but
historically, the facts don't match up with these verses.
iii)
Most
conservative Jewish as well as Christian commentators believe that from Verse
36 and on, the message being given to Daniel is futuristic to us.
iv)
Another
reason we know this is we have coinage from Antiochus
IV.
a)
His coins honored the
Greek gods and not himself.
b)
Further, when he did the
"abomination of desolation" in the Jewish temple, he didn't offer a
sacrifice to himself, but to a Greek god.
v)
This verse in Daniel
says whoever "he" is, will magnify himself above all Gods.
a)
That is not
Antiochus IV.
d)
Let's
go on to the 2nd sentence: "He will exalt and magnify himself above every god and
will say unheard-of things against the God of gods."
i)
The
world will look to this guy as the greatest leader of all time. He will accept this praise and encourage it.
ii)
The
last part of this verse is saying he will "blaspheme" the true God. How?
a)
We
don't know. The commentators are full of
speculation.
b)
Since
this guy, who we call the Antichrist, will try to bring world peace, he will
probably speak against the exclusitivity of following the true God. He's probably give an "all religions are right" type of speech.
c)
Remember
the world will follow this guy. He will be
popular.
d)
To
be popular, he needs to speak what is appealing to man's ego.
iii)
There
is another popular theory among us "pre-tribulation-view types". ☺
a)
I
believe the rapture of the church will occur prior to this man coming to power. The phrase "will say
unheard-of things against the God of gods" may be the antichrist giving an
explanation of why/how the church disappears. Let's just say he doesn't give God the credit.
☺
(1)
Remember
that the Antichrist is not revealed until the tribulation period begins. (See 2nd Thessalonians 2:3 for a reference.)
(2)
"God
will send them (unbelievers during the great tribulation) strong delusion, that
they should believe the lie, 12that they all may be condemned
who did not believe the truth but had pleasure in unrighteousness. (2nd Thess. 2:11-12, NKJV)
e)
Last
sentence of this verse: "He will be successful until the time of wrath is
completed, for what has been determined must take place."
i)
The key phrase is
"time of the wrath is completed".
a)
Remember back to Daniel
9 and the 70 "weeks". These 70 "weeks" are determined for Israel.
The prophecy of Daniel 10 through 12 is
an expansion of what will happen to Israel over that 70
"weeks-of-years".
b)
The phrase "is
completed" refers to the end of the 70 "weeks".
ii)
Another key word is
"until". The
antichrist will be successful until the time of wrath is completed.
That is the key.
It will not be forever.
It will only be for a specific time.
a)
This wrath period, we
will discover in a few verses is actually the last 3.5 years of the 7-year
period. The
first 3.5 years will be a time of world-peace. Then the
Antichrist will desecrate the temple and the wars begin.
iii)
There
is a parallel passage to this sentence in Revelation:
a)
And
he (Antichrist) was given a mouth speaking great things and blasphemies, and he
was given authority to continue for forty-two months (i.e., 3.5 years). 6Then he opened his mouth in blasphemy against God, to blaspheme His name,
His tabernacle, and those who dwell in heaven. (Revelation 13:5-6, NKJV)
iv)
Let's
look at the last phrase: "must take place". Why must (this) take place?
a)
Stop and think about
this: Millions will be
killed because of this guy. Millions (billions?) will be deceived into turning
from the true God to follow this guy to hell. Why must this take place?
b)
For starters, let's call
it an incentive factor for us to turn to God.
☺
(1)
This
message is sent as a warning. God takes no pleasure in the
death of the wicked. He wants all to turn to
him for eternity.
(2)
Say to them, 'As surely
as I live, declares the Sovereign LORD, I take no pleasure in the death of the
wicked, but rather that they turn from their ways and live. Turn! Turn from
your evil ways! Why will you die, O house of Israel?'
(Ezekiel 33:11, NIV)
c)
Suppose
there is no "great judgment". Suppose life
just goes on forever and God continues to save those who turn to him and not
save those who don't. The problem is then God is not perfect
in judgment.
(1)
Remember
that God not only judges us individually, but corporately (as a group).
(2)
God
created man and He is in charge. Since man
(corporately) sinned by turning away from God's commandments, which are
instinctive to us (e.g., we instinctively know its wrong to steal, etc.), then
God has to judge the world in order for him to be perfect in
judgment.
d)
Remember
that this judgment is for Israel.
(1)
Yes,
millions or billions of Gentiles during the tribulation will also follow the
Antichrist, but this prophecy focuses on Israel.
(2)
The
point here is that this guy, who most Jews will probably herald as being their
Messiah, will deceive many Jews.
(3)
Remember
Satan is a deceiver. His desire is to be worshipped
like God (See Isaiah 14:14). Therefore, God allows him one
chance for the world and specifically Israel to be deceived by this man. God's love for all of us is that he warns us in advance, in detail
about this guy's coming so we can be warned.
4.
OK,
better get moving, Verse 37: He will show
no regard for the gods of his fathers or for the one desired by women, nor will
he regard any god, but will exalt himself above them all. 38 Instead
of them, he will honor a god of fortresses; a god unknown to his fathers he
will honor with gold and silver, with precious stones and costly gifts.
a)
If you read both of
these verses together, the key phrase is "he regards no god but
himself". The
rest is mostly commentary on other gods he doesn't worship.
b)
Notice the first phrase
in Verse 37 that says, "no regard for the gods of his fathers".
i)
Some people think the
antichrist might by Jewish because of the "god of his fathers"
reference.
ii)
Personally, I can't
build a case on this, but I may be wrong. He could have a Christian background and ignore
"the god of his fathers". He could have a Muslim background and ignore "the
god of his fathers".
a)
Most
conservative commentators believe that many Jews will believe the antichrist is
their long awaited Messiah.
b)
In order for the Jews
and the world to accept this man as their Messiah, I suspect he might have some
sort of Jewish (or Christian) family background in order for the Jews to accept
him. In fact some believe
he might even come from the United States because we are
"pro-Israel".
c)
The next phrase "no
regard...for the one desired by women".
i)
Some English
translations give the impression he might be homosexual or simply not care
about women.
ii)
I disagree with this
view. If you read these two
verses in context, they are saying he has no desire for any god including
the god "desired by women".
iii)
A rabbinical
interpretation (I agree with) is that this phrase is referring to the desire of
Jewish women.
iv)
The traditional great
desire of Jewish woman is to be the mother of the Messiah.
d)
Verse 38 says he will
honor the "god of fortress".
i)
This sounds like a
contradiction. First
the text says he magnifies himself above all gods, and then he says he
honors this "fortress god".
a)
I don't believe the
"fortress god" is any specific god. That would be contrary to the previous text.
b)
It probably means the
antichrist will be a man-of-war. In other words, he gains his power and wealth by
declaring war and conquering.
c)
Think
of "fortress" as a military fort.
d)
It is interesting to
think about the fact that through the centuries, people have thought of many
world conquerors as being "the" antichrist because of this reference.
e)
Throughout history, many
have tried to unite the world "through war, for world-peace" and have
failed. These
leaders are a model and a foreshadow of what is to come, but were not "the"
guy. God designed it this
way, basically, to keep us on our toes and keep our focus on watching for the
return of Jesus.
(1)
"Dear
children, this is the last hour; and as you have heard that the antichrist
is coming, even now many antichrists have come. This is how we know
it is the last hour. (1st John 2:18, NIV)
e)
Last
phrase of Verse 38: "he will honor (the
fortress god) with gold and silver…"
i)
This
antichrist "trusts" in war for his accomplishments. I believe the gold/ silver, etc. is a reference to financing his goals.
5.
Verse
39: He
will attack the mightiest fortresses with the help of a foreign god and will
greatly honor those who acknowledge him. He will make them rulers over many
people and will distribute the land at a price.
a)
With the help of this
"fortress god", he attacks "the mightiest fortresses".
It is a colorful way of saying through
military strength, he will conquer other places that already have strong
military might.
b)
The
last part of the verse implies that the Antichrist will have other rulers under
him and distribute the land he conquered "at a price", meaning he
rewards other leaders who are loyal to him.
c)
These
wars are expanded upon in the Book of Revelation. The Book of
Revelation spends a lot of time describing great wars and catastrophes upon
mankind.
i)
There is a theory that
the apostle John, who wrote Revelation, was describing modern military war.
John was trying his best to describe it
using terminology of his day. Imagine trying to describe modern warfare with tanks
and helicopters using a 1st century vocabulary. You would be using terms like parts of animals and
beasts like John did in Revelation.
ii)
Here's
a verse from Revelation. Could John be describing tanks
or helicopters using 1st century terms? :"I saw
the horses in the vision: those who sat on them had breastplates of fiery red,
hyacinth blue, and sulfur yellow; and the heads of the horses were like the
heads of lions; and out of their mouths came fire, smoke, and brimstone" (Rev. 9:17, NKJV). (I don't know the answer. It's just interesting to think about! ☺)
6.
Verse
40: At
the time of the end the king of the South will engage him in battle, and the
king of the North will storm out against him with chariots and cavalry and a
great fleet of ships. He will invade many countries and sweep through them like
a flood.
a)
Now we get back to the
"king of the south and the king of the north".
i)
And you thought we were
through with that last week! ☺
ii)
Most commentators still
argue that this is future, and not Antiochus IV, because nothing in
history matched anything that happens from Verses 36-44.
b)
This
must mean that "king of the north" in the future is the Antichrist's
realm.
c)
It
also means that the whole world will not just follow the Antichrist.
i)
Whoever
this future "South-king" is, he does not submit to the Antichrist.
ii)
This
is important to understand about man's rebellion.
a)
Man
in his rebellious free will, will not only turn against God, but in some cases,
against Satan and the Antichrist as well.
b)
After
the tribulation is over, there is a 1,000-year period of the millennium where
Jesus rules and reigns from Jerusalem.
c)
During
this time Satan is bound up. Despite that, Revelation 20
gives the impression there is still some rebellion. The point is that the root of rebellion is not all Satan's fault. A lot of it comes from our own heart.
d)
Getting
back to the South-king, I suspect the problem is as follows:
i)
The
North-king will make an alliance with Israel and allow them to rebuild the
Temple. I don't see a lot of the Arab
states to allow this guy to rise to power with the Jews' blessing no matter
what he says. This is why the future
"South-king" will rebel.
ii)
Remember
the antichrist grows in power by war. A lot of
countries may not be too crazy about this guy invading their country to plunder
their goodies. ☺
iii)
Thus,
we see a rising of an alliance by the South-king.
a)
Personally,
I see this as an alliance of several Arab lead countries, lead by Egypt, as we
will read in a few verses. Remember that the
"old" South-kings were based out of Egypt.
e)
The
last part of Verse 40 says in effect "the north-king", i.e., the
Antichrist will win.
i)
Verse
40 says that the antichrist will win quickly "like a flood"
7.
Verse
41: He
will also invade the Beautiful Land. Many countries will fall, but Edom, Moab
and the leaders of Ammon will be delivered from his hand.
a)
The "Beautiful
Land" is a word-picture for Israel. Remember that Daniel was in Babylon and the land was
in ruins at this time. God
is stating his love for his people and the covenant with the land of
Israel.
b)
OK, John, let's face it.
Verse 41 says Edom, Moab and the leaders
of Ammon will be delivered from the Antichrist's hand.
How do you expect me to believe this
is future, when these lands/people no longer exist today?
I was hoping you'd ask me that!
☺
i)
First of all, we know
it's not historic because it does not fit anything in history.
ii)
Second, God often uses
the ancient names of "lands" because we change them over the course
of history. The
territory of "Edom, Moab and Ammon" is the modern-day country of Jordan.
a)
What this verse implies
is that Jordan will escape the war and conquest of the Antichrist.
iii)
There is an interesting
cross-reference in Revelation to this idea of Jordan being a place-of-refuge
for the Israelites during the tribulation:
a)
So
the serpent (Antichrist) spewed water out of his mouth like a flood after
the woman (Israel), that he might cause her to be carried away by the flood. 16But the earth helped the woman, and the earth opened its mouth
and swallowed up the flood, which the dragon had spewed out of his mouth. (Revelation 12:15-16, NKJV)
b)
Remember
the reference in Verse 40 how the antichrist will win a victory over the south
"like a flood"? Notice the comparison to this
set of word-pictures in Revelation. The idea of
the "earth helped the woman" is the idea that there is a spot on the
earth out of reach of the Antichrist. From Daniel,
we know it is modern-Jordan.
c)
In
the rock-city of Petra, in Jordan, some Christian ministries have planted
containers full of dried food supplies and scriptures to keep for the Jews who
will escape here, thinking this tribulation will come soon.
8.
Verse
42: He will extend his power over many
countries; Egypt will not escape. 43 He will gain control of the treasures of gold and
silver and all the riches of Egypt, with the Libyans and Nubians in submission.
a)
The "Nubians"
is part of modern Ethiopia. Based on Verse 42, the South-king" alliance will
include Libya and Ethiopia.
b)
Egypt today is a poor
country based on living standards. However, Egypt is actually gold-rich based on the
archeological digs of the Pharaoh's tombs. Egypt simply hasn't "cashed in" their gold
for other resources, and the vast majority of Egyptians today live in poverty.
But that gold exists, and the world
leaders know it.
9.
Verse
44: But
reports from the east and the north will alarm him, and he will set out in a
great rage to destroy and annihilate many.
a)
Rebellion against the
growth of the antichrist will come from the "north and east".
My speculation is that the other
Arab-states around Israel who don't like the growth of the Antichrist at their
expense. The
verse states that the antichrist will beat them back.
10.
Verse 45:
He will pitch his royal tents between the
seas at the beautiful holy mountain. Yet he will come to his end, and no one
will help him.
a)
This verse is the
wrap-up of the life of the antichrist. He will be based in Israel.
The text says here he "pitch his
royal tents between the seas at the beautiful holy mountain".
This means he lives somewhere between the
Mediterranean Sea the "holy mountain" which probably refers to the
mountains of Jerusalem.
i)
Because this guy is
involved in war campaigns, I suspect he lives in tents as to stay mobile, to
prevent assassinations. (Hey, it's just another theory.
☺)
b)
Verse 45 is a promise.
Remember that millions get killed because
of this guy. Millions
of Jews will pray for his downfall. The interesting thing to note about Verse 45 is
despite his great rise to power, he will be destroyed one day and no one can
help him.
i)
But
the beast (antichrist) was captured, and with him the false prophet who had
performed the miraculous signs on his behalf…The two of them were thrown alive
into the fiery lake of burning sulfur. (Revelation
19:20, NIV)
11.
OK,
time for a breather before we hit Chapter 12. ☺
a)
I've
thrown out some speculative ideas about how the immediate future might unfold.
b)
I
don't claim to know how the Bible will come true, just that the Bible will
come true.
i)
The
literal fulfillment of the first 35 verses of Chapter 11 tells me that Verses 36-45
will also be literally fulfilled one day. The
"how" is fun to speculate upon, and all we can do is look at world
events and try to see how.
c)
So
what does all of this have to do with our lives today?
i)
First,
remember that there is a judgment to come. It is a call
for all to turn to God and a warning of what the future holds. It doesn't mean we panic. It means we let God work through
us to show people how to achieve salvation through the horrors of this world.
ii)
The
false-assumption of the antichrist and the world is that "it is up to us
to make the world a better place to live".
a)
The
antichrist preaches a man-centered religion.
b)
Judaism
and Christianity both preach a God-centered religion.
c)
Man
preaches, "It starts with us".
d)
We
preach, "It starts with God.
e)
Man
preaches, "If we just try hard enough, we can do it".
f)
We
preach, "Without God, we can't. Further,
without us, God wont!
12.
Chapter
12, Verse 1: "At that time Michael,
the great prince who protects your people, will arise.
a)
The
focus of Chapter 12 is on what will happen to Israel during this
seven-year period. The focus of the last part
of Chapter 11 was on the Antichrist during the same period.
b)
This
is only the first sentence of Verse 1.
We'll cover the
rest in a minute.
c)
This
verse does not mean that the angel Michael was asleep for a few thousand years
and now, he's up again to fight for your people. ☺
d)
It
does mean that Michael's function as an (arch) angel to be Israel's top
fighting angel.
i)
Notice
the first phrase "at that time"…what time? The end time!
ii)
Let's
go back to Verse 40 of the last chapter: "At the time of the end the king of the South will engage him.
a)
The point is simply that
this is an end-time reference.
b)
This is simply further
proof to me that this whole section of Daniel is dealing with end-time events.
iii)
Remember that from the
year 70AD until 1948, Israel did not exist as a country.
iv)
Therefore, if Michael's
main job is to "fight for Israel" i.e., nationally, he wouldn't have
much to do for about 1,900 years. ☺ I believe this is what is meant by "at that time
Michael…"
v)
Since Israel now exists,
does that mean the end times have started? No. The Bible clearly teaches that there is a final
7-year period. Since
1948 has come and gone, we can see that God is working toward getting to
that final period, but it hasn't happened yet.
a)
I heard a great story
about Abraham Lincoln, who was a devout Bible student.
Someone once walked up to him and said,
"This is the time of the end." He stopped and thought about and replied, "No, it
can't be. Israel's
not back in the land yet."
13.
Back to Verse 1:
There will be a
time of distress such as has not happened from the beginning of nations until
then. But at that time your people--everyone whose name is found written in the
book--will be delivered.
a)
This
verse has scary implications: There will be a time of distress
greater than any previous time in history.
i)
That
means for Israel it is greater than the holocaust during W.W. II.
ii)
The
natural question is, how do you know this verse is not talking about
that holocaust, or any other horrid-time in Israel's history.
iii)
That
is because the next verse of Daniel 2 says right after this time the
resurrection of the dead will occur. I don't
believe that's happened yet.
iv)
As
horrible as the holocaust was, it will be worse during this final 3.5
years of the 7-year period. (The first 3.5 years will be a
time of world-peace during the rise of the Antichrist.)
v)
There
is a frightening parallel passage in the Book of Zechariah:
a)
"Two-thirds
of all the nation of Israel will be cut off and die, but a third will be left
in the land. 9I will bring the third that
remain through the fire and make them pure, as gold and silver are refined and
purified by fire. (Zech 13:8-9 TLB)
b)
This
means that during the tribulation, 2/3 of Israel will die from the persecution
of the Antichrist. This is why this verse in Daniel
calls this period worse than any other in history.
b)
Let's
re-read the last sentence of this verse: "But at that time your
people--everyone whose name is found written in the book--will be
delivered."
i)
This
means that those who turn to Jesus during that time will be saved.
ii)
I
also want to add that this is written as a warning to the nation of
Israel. I do believe multitudes of
Jews will realize the errors of their ways and turn to Jesus during this time.
iii)
You
would be surprised how many Jews understand evangelical Christian theology. They know about the rapture and the Christian view
of events of the end times. They don't agree with it,
but they've heard of it. Now imagine these events
happening as described in Daniel and Revelation and now realizing
"oh, oh, we were wrong about Jesus" (cross ref.: Zechariah 12:10-14).
14.
Verse
2: Multitudes who sleep in the
dust of the earth will awake: some to everlasting life, others to shame and
everlasting contempt. 3
Those who are wise will shine like the brightness of the heavens, and those who
lead many to righteousness, like the stars forever and ever.
a)
The
King James says, "many" who sleep in the dust of the earth will
awake.
i)
No
matter which Bible version you use, the key is that not all will arise
from the dead at this time, but only some.
b)
I
have to admit this verse confused me for the longest time. I used to think this verse simply said in effect: At this time, the resurrection will occur, and some
go to heaven and some go to hell.
That is not
what the text says.
c)
You
have to remember that the Bible clearly teaches there are two
resurrections.
i)
"They
(believers) came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not
come to life until the thousand years were ended.) This is the first
resurrection. 6Blessed
and holy are those who have part in the first resurrection. (Revelation 20:4b-6a, NIV).
d)
This
verse is talking about the first resurrection. Here is the "kicker": I believe everyone
being discussed in these verses are being saved. Look at verse 2 again: "some to everlasting life,
others to shame and everlasting contempt."
i)
I
may be wrong here, but I think that everyone in this scene gets saved,
only some will receive rewards in heaven and others will be barely
saved. Notice the non-reward people get
"shame and everlasting contempt". That is not
the same as eternal damnation. "Shame and contempt"
is bad, but not as bad as damnation. I think it
refers to those who believe in God, but a very limited way, and they are
"barely" saved.
ii)
Based
on Revelation 20, I believe the non-believers, who get eternal damnation are
the ones judged in the 2nd resurrection.
15.
Verse
4: But you, Daniel, close up and seal the words of the
scroll until the time of the end. Many will go here and there to increase
knowledge."
a)
You
can fill libraries with the commentaries just on this verse. What does phrases like "seal up the words"
and "here and there" and "increase knowledge" refer to?
b)
Many
believe it refers to the present time because we are in the "information
age".
i)
Most
adults are aware that world knowledge is far greater now than any time in human
history. This is why they think the
end times are close.
c)
Personally,
I see this verse differently. It is saying in effect
"Daniel, you won't get this vision. But the
people who live in or near the time of the end will get it.
i)
Further
it is saying that until this vision happens, "many will go here and
there "and" increase knowledge or "to" increase knowledge
depending upon your English translation.
a)
It
implies the world will go on for a long time until this happens. It may further imply that the "information age" is a
sign that it coming soon.
16.
Verse
5: Then I, Daniel, looked, and there before me stood
two others, one on this bank of the river and one on the opposite bank. 6 One of them said to the man
clothed in linen, who was above the waters of the river, "How long will it
be before these astonishing things are fulfilled?"
a)
Remember
back in the beginning of this vision in Chapter 10 that Daniel was standing at
the bank of the Tigris River, in Babylon.
i)
Daniel
was shown all of this vision of what is going to happen to Israel, which is
roughly 700 miles away.
ii)
Yet
he is still standing by this riverbank. Now
he sees two men standing by the banks of the river, one on each side, and
another standing over the river.
a)
Most
commentators agree that these two men are angels. Many, including myself believe the one standing over the river
is Jesus himself.
(1)
Which
means when Jesus walked on the water (Matthew 14:26, et. al.) with the
apostles, it may not have been the first time, since the angel in this verse is
standing above the river.
☺)
b)
Another
reason I believe the one standing above the river is Jesus is because one of
the other two "men" asked the guy above the river asked when these
events would occur. Only God himself would know
the answer to that question, thus I believe this is Jesus.
17.
Verse
7: The man clothed in linen, who was above the waters
of the river, lifted his right hand and his left hand toward heaven, and I
heard him swear by him who lives forever, saying, "It will be for a time,
times and half a time. When the power of the holy people has been finally
broken, all these things will be completed."
a)
The
last part of Verse 6 was one of the two men besides the river asking,
"when will all of this end-time stuff take place?" Verse 7 and 8 are the answer to the question.
b)
The
first part of the answer gives the length of this vision.
c)
The
second part tells when this vision will end.
d)
What
is not said, is when all this is going to being. So in that sense, the question is not answered.
i)
We
are not privileged to know that answer. Only God the father knows.
ii)
Jesus
said, "But no one knows the date and hour when the end will be—not even
the angels. No, nor even God's Son. Only the Father knows."
(Matthew 24:36, The Living Bible)
e)
Let's
go back to the length
of this vision.
i)
He
said it would be for time, times and half a time.
ii)
We
covered this phrase back in Chapter 7.
The word
"times" is a "dual" as in two times. The concept is similar to the English-word
"both", which means two of something. Therefore times (1x) plus "times" (2x) plus half a time (.5x)
equals 3.5 times which is the final 3.5 years when all of this horror occurs.
f)
The
last part of this verse is also troubling:
"When the
power of the holy people has been finally broken, all these things will be
completed."
i)
It
doesn't say, "when Satan is defeated, all of this will be
completed, it says when the power of the holy people has been
broken". What does that mean?
ii)
A
clue is in Revelation: "The Dragon (Satan) gave him power (antichrist) to
fight against God's people and to overcome them, and to rule over all
nations and language groups throughout the world. (Revelation 13:7, TLB).
a)
The
"breaking of the holy people's power" is a reference to the
antichrist having victory over the Israelites during this 3.5-year
period.
18.
Verse
8: I (Daniel) heard, but I did not understand. So I
asked, "My lord, what will the outcome of all this be?"
a)
Daniel
didn't get it. Remember in Verse 4 God told
Daniel to "seal up these words until the time of the end". That means Daniel was not to be able to comprehend
all of this end-time vision.
b)
Verse
9 will be God telling Daniel (in effect, again) that he isn't allowed to get
it.
19.
Verse
9: He replied, "Go your
way, Daniel, because the words are closed up and sealed until the time of the
end. 10 Many will be purified, made
spotless and refined, but the wicked will continue to be wicked. None of the
wicked will understand, but those who are wise will understand.
a)
God
is telling Daniel in effect, "It's none of your business. You have done everything I have asked of you, and
for that you will be rewarded greatly in heaven. Just do as your told, write all of this down, and let me worry about
this. " ☺
b)
Verse
10 focuses on maturity of the believers and the growing immaturity of those who
turn their back on God.
i)
In
some ways, Verse 10 is what God is calling me to do through these studies. I want to teach you more about the Word of God so
you can grow in your relationship to God. The idea behind making you "spotless and refined" is about
our growth in our relationship with God.
ii)
The
negative side of this verse means that those who start their life by turning
away from the true and living God will continue to grow away from God.
a)
Spend
some time talking with elderly people about this. It amazes me to meet people who have turned away from God most of their
lives. They usually end up bitter
people. Those who follow God all of
their lives are usually happier and joyous as they grow older.
20.
Verse
11: From the time that the daily sacrifice is abolished
and the abomination that causes desolation is set up, there will be 1,290 days.
12 Blessed is the one who
waits for and reaches the end of the 1,335 days.
a)
Boy,
are the libraries full of commentaries on this verse! ☺
b)
Let's
be blunt: The bible does not
say exactly what this means. We can do some logical
speculation, but that's about it.
Until these
days actually happen, we won't know what it means.
c)
With
that said, here we go: If you take 3.5 years times
a 360 day year (see my lesson on Daniel 9 part 2 as to why it's a 360 day year
and not 365 days.) it comes out to 1,260 days. In summary 3.5 years x 360 days equals 1,260 days.
i)
Yet
here in Daniel we have 1,290 days and 1,335 days. So there is another "30 day period" and
another 45-day period (1,335-1,290=45) period after that.
d)
So
what happens during this 30 and 45 day extra period after the 3.5 years is
done?
i)
From
what I've read, the most-likely event to occur that this is when Jesus sets up
his 1,000 year millennium kingdom.
ii)
Maybe
the millennial temple is built during this time period as described in detail
in Ezekiel Chapters 40-48.
iii)
In
Matthew 25, Verses 32-32, Jesus describes how the nations will be
judged. This event probably occurs
during this window of time.
iv)
Again,
it is all speculation. We'll just have to wait and
see.
21.
Verse
13: "As for you (Daniel), go your way till the end.
You will rest, and then at the end of the days you will rise to receive your
allotted inheritance."
a)
God's
final word to Daniel, is to go on, live out the rest of your life and at the
end of "the days", he will be resurrected to receive his inheritance.
b)
Everybody
understand Daniel now? If you answered honestly, you'll
keep studying like me! ☺
22.
One
final application to us before we wrap up.
a)
We
spent a lot of time here in Daniel talking about end-time stuff. Some good Christians never think about this. Others overly obsess on it. The Bible
spends a good amount of space on end-time predictions. We should spend as much time on it as God does, which means to have
balance. That means neither to ignore it,
nor obsess on it.
b)
I
believe God does it to keep us focuses on the long-term.
i)
It
is so easy to get caught up in the moments of life, to worry about what is
happening today or tomorrow
a)
"Therefore
do not worry about tomorrow, for tomorrow will worry about its own things.
Sufficient for the day is its own trouble." (Matthew 6:34, NKJV)
ii)
The
purpose of looking at the big-picture of the Bible is to not get too caught up
in the day-to-day aspects of life, but to realize God has a much bigger picture
for us to focus upon.
a)
Let
me give you an illustration. When you are on a boat, and the
boat is rocking, how do you prevent from getting seasick? Wise sailors will tell you to "keep your eye on the distant
horizon". That is always level.
b)
That
is the same idea God is trying to get across here. To keep our eyes on the horizon. Keep a look
out for the return of Jesus. We don't know the day or hour of
his return. But he wants us to keep watch.
(1)
Jesus
said, "Then they (those living during this time) will see the Son of Man
coming in a cloud with power and great glory. 28Now when these things begin to
happen, look up (that's us!) and lift up your heads, because your redemption
draws near." (Luke, 21:27-28, NIV)
23.
Let's
pray: Father, we thank you for these lessons on Daniel. Although we may not fully comprehend all of the details of future plans,
we do know that they will happen. Help us to
remember it is not so much how it will happen but the fact that it will
happen. Let all of this be an incentive
to our lives to be a witness to a dying world around us. Help us to remember that you love all of mankind, and that you work through
us to be witness to that world. We ask for boldness, for
obedience, for wisdom and understanding so that the Spirit may work through us
to shining examples to be your witnesses. For we ask
this in Jesus' name, Amen.
24.
I
have two supplements to this lesson. Both are
optional reading. ☺
a)
Below
is something for my Roman Catholic readers. There are 2
additional chapters in Daniel in the Roman Catholic Bible that are neither
in the Protestant Bible nor in the Hebrew Bible. I will discuss "why" below.
b)
The
second is a Bibliography of my sources for further reading.
Appendix #1:
Discussion of the Additional
Daniel Text in the Roman Catholic Bible
1.
The
purpose of this section is not to do a verse-by-verse analysis of this section.
a)
I
just wanted to give an overview as to what they are, and why they are not
accepted as part of the Bible canon of Judaism nor Protestant Christianity.
2.
First
of all, let me discuss each of the 3 sections:
a)
Addition
#1: In Daniel Chapter 3, this is the story of Daniel's 3
friends who are thrown in the furnace. Their names
were Shadrach; Meshach; and Abednego.
i)
In
the Catholic Bible, there is an additional 66 verses where Abednego prays for
his two friends in the fire and then comes the verses where they are
rescued and let out.
b)
Addition
#2: This is Chapter 13. It is the
story of a woman named Susanna.
i)
In
summary, she is falsely accused of adultery. Daniel
interrogates her two accusers. Daniel finds the two accusers
guilty of false accusations and in the end, these two guys get killed.
c)
Addition
#3: This is Chapter 14. It is the
story of Bel and the dragon.
i)
In
summary, there is a Medo Persian god named Bel. King Cyrus worshipped this god and gave the god sacrifices. The sacrifices "mysteriously" disappeared and the king thought
the god took them. Daniel discovered that priests
of the god stole the sacrifice and showed King Cyrus this is a false god.
ii)
In
the second part of this story, "how Daniel caused to die a great dragon
that the Babylonians worshipped, and that the king wished him to adore as
"a living god". Catholic Bible
Encyclopedia".
3.
All
three sections are part of a larger body of work commonly known as the
apocrypha.
a)
This
is a collection of books that are part of the Catholic Bible, but not the
Protestant Bible, nor the Jewish Bible.
b)
All
the books are part of the Old Testament. The New
Testament is identical for the Catholics and the Protestants.
4.
Here
is the "pro-arguments" for inclusion.
a)
Between
300- 200 BC when the Old Testament was translated into Greek. These books were included in the translation.
b)
When
the Roman Emperor Constantine declared Christianity the official religion of
the Roman Empire, it was the first time Christianity was publicly recognized. There were no more persecutions. Constantine
ordered a scholar to make him an "official" Bible. This man's name was Jerome. This Bible
was the Christian standard for centuries. It included
the Books of the apocrypha, which includes this section of Daniel.
c)
When
the Reformation started, the Roman Catholic Church had a major meeting of all
their scholars to decide once again, whether or not these books belong in the
Bible. They decide that they did.
5.
Here
is the "con-arguments" against inclusion.
a)
There
are no copies of any of the apocrypha in Hebrew. All the other books of the Old Testament where written in Hebrew with
some minor exceptions where it was written in the cousin-language of Aramaic.
b)
The
1st Century historian Josephus's did not include them.
c)
The
ancient Hebrew commentaries did not recognize them as inspired by God.
d)
Jesus
Christ or any of the apostles never quoted them.
e)
Most
Church Fathers in fact rejected them.
6.
I
personally see the reasons why they are excluded:
a)
Why
have a 66-verse prayer by Abednego in the middle of the fiery furnace.
i)
It
doesn't follow with the rest of that story.
ii)
Remember
they all 3 were thrown in the fire. Nebuchadnezzar
saw them along with the "Son of Man", and then the three were ordered
to come out. It doesn't follow that Abednego
had time for a long prayer here.
b)
As
to the last two chapters, it doesn't follow the "logic" of the book:
i)
The
first six chapters give stories of the life of Daniel.
ii)
The
last six focuses on end-time prophesy and end with Jesus' return.
iii)
So
why is there an additional two chapters at the end talking about
Daniel's heroics?
a)
That
alone makes me suspicious that these two chapters belong here.
7.
Finally,
we a commentary from the Catholic "The New American Bible".
a)
This
is the most common Roman Catholic Bible sold in the United States.
i)
It
has the complete text of the Catholic Bible along with their own commentary.
b)
Among
the commentary for Daniel, is this comment on the last two chapters
(paraphrasing) "While the Protestant Bible and the Hebrew Bible does not
recognize these chapters, it has been the traditional view of the church that
they are included. These last two chapters may have
been written by another Daniel.
c)
That's
a nice "politically correct" way of saying the writers of this
commentary don't think the last two chapters are involved.
8.
In
conclusion, I didn't see any doctrine in these writings in Daniel that are
contrary to Christian theology, but I don't believe they are part of the Bible
canon as inspired by God.
a)
The
problem with the Bible is we don't have God coming back to Mt. Sinai telling us
which books belong and which don't. ☺
b)
Therefore
we have to use our best judgment based on consistency, historical accuracy, and
prophecy fulfilled.
i)
All
the books and chapters in question are in the Old Testament. There is no dispute over the New Testament. Therefore, we as Christians can also use the New Testament as a
"test" of whether or not an Old Testament book belongs in the canon. The test is did Jesus, or any of the apostles make reference to that book
as being inspired by God.
"If I have seen
further, it is because I have stood on the shoulders of giants."
(Isaac Newton)
Without
prayer and the guidance of the Holy Spirit, all these commentaries are useless. My weekly prayer was for God to show me the things
He wanted me to learn, and second,
the lessons He wanted me to pass on in my writings. I have quoted many sources throughout these lessons. If any of these writers appeal to you, I invite you
to read or listen to further commentaries as listed below. I have also quoted other sources not listed, and those
names are usually listed in the lessons.
These other
authors were usually quoted from the materials listed below and taken from
those sources.
First
and foremost, the greatest commentary on the Bible is the Bible itself. I mostly quote The New International Version (NIV),
The New King James Version (NKJV), The King James Version (KJV) and the
paraphrased-translations: The Living Bible (TLB) and the Good News Bible (GNB). The Bible text used is from the NIV. I use the NIV in my text, as it is currently the
most popular. I don't have a particular
favorite translation and I use lots of translations.
Here are the commentaries I have referenced over the past lessons, (in no particular order).
1.
Faith Under Fire: A Study in Daniel 1-6 by Alistair Begg; The series includes 5
cassette tapes containing 18 broadcast messages. It is available at http://www.gospelcom.net/tfl/
2.
Commentary on Daniel by Jon Curson. It is in book form from Harvest House
Publishing. It is also available via MPG
at http://www.joncourson.com/teaching/teachings.asp?book=daniel
3.
Commentary on Daniel by David Guzik.
It is available
for free in text format. The web address is http://calvarychapel.com/simivalley/library_commentaries.html His commentary is also published
in book format.
4.
Daniel: Prophet of the Ages by Dr. David Hocking. Diadem Productions, 1998, in book and CD-ROM formats. The audio messages are also at http://www.hopefortoday.org/html/radio_program.cfm
5.
Audio Commentary on Daniel by Chuck Missler, available at K-House
Ministries 1-800-KHOUSE1. The web address is http://www.khouse.org/
It is also free at http://firefighters.org/html/library.cfm
6.
Audio Commentary on Daniel by Chuck Smith, from the "6,000
series". It is available at Chapel
Store, at Calvary Chapel, Costa Mesa, CA.
Ordering
information is available through http://www.thewordfortoday.org/
7.
The Expositor's Bible Encyclopedia, Zondervan Publications, (via CD-ROM 1998
release). This is a multi-volume encyclopedia with notes on every verse of the
Bible. (It is available at Christian bookstores.) Paperback books are published on individual Bible books from this
source.
8.
The Life Application Bible, Zondervan Publishing http://www.zondervanbibles.com/0310919770.htm
9.
Nelson's Quick Reference Chapter-by-Chapter Bible Commentary Warren Wiersbe, Nelson
Publishing 1991. (It is available at Christian Bookstores.)